Le Lévitique 4:12 Commentaire : Rashi, Rashbam, Tur HaArokh & Siftei Chakhamim

וְהוֹצִ֣יא אֶת־כָּל־הַ֠פָּר אֶל־מִח֨וּץ לַֽמַּחֲנֶ֜ה אֶל־מָק֤וֹם טָהוֹר֙ אֶל־שֶׁ֣פֶךְ הַדֶּ֔שֶׁן וְשָׂרַ֥ף אֹת֛וֹ עַל־עֵצִ֖ים בָּאֵ֑שׁ עַל־שֶׁ֥פֶךְ הַדֶּ֖שֶׁן יִשָּׂרֵֽף׃ (פ)

bref, le taureau entier, on le transportera hors du camp, en lieu pur, au déversoir des cendres, et on le consumera sur du bois, par le feu: c’est au déversoir des cendres qu’il doit être consumé.

Rashi

אל מקום טהור [EVEN THE WHOLE BULLOCK SHALL HE BRING FORTH WITHOUT THE CAMP] UNTO A CLEAN PLACE — Because there was outside the city (Jerusalem) a place intended for depositing unclean things viz., to cast there the plague-stricken stones (cf. Leviticus 14:45) and to serve as a place of burial, Scripture was compelled to state regarding this term “without the camp” — which in the case of Jerusalem, is identical with: “without the city” — that the place where it was to be burnt shall be a clean one.

Rashbam

אל שפך הדשן, seeing that the Torah writes in Leviticus 6,4,והוציא את הדשן אל מחוץ למחנה “he shall take the ashes outside the encampment,” the Torah here had to tell us where the ash was stored.

Tur HaArokh

אל שפך הדשן ישרף אותו, “on the place where the ash is poured and burn it.” The Torah commanded that the burning of this sin offering including its skin must be performed outside the precincts of the Temple so that it would be observed by the public at large. This would show the people that even a High Priest would acknowledge that he had sinned and ask G’d to forgive him.

Rashi

מחוץ למחנה WITHOUT THE CAMP — i. e. without the three camps (מחנה שכינה, מחנה לויה ומחנה ישראל) ; and, in the case of the “House of Eternity” (the Temple), it was to be brought forth without the city, just as our Rabbis have explained it in Treatise Yoma 68a and in Treatise Sanhedrin 42b.

Rashi

אל שפך הדשן means: to the place where the ashes that were removed from the altar were cast, as it is said (Leviticus 6:4) “and he shall bring out the ashes without the camp”.