La Bible Hébreu
La Bible Hébreu

Commentaire sur Les Nombres 1:4

וְאִתְּכֶ֣ם יִהְי֔וּ אִ֥ישׁ אִ֖ישׁ לַמַּטֶּ֑ה אִ֛ישׁ רֹ֥אשׁ לְבֵית־אֲבֹתָ֖יו הֽוּא׃

Vous vous adjoindrez un homme par tribu, un homme qui soit chef de sa famille paternelle.

Rashi on Numbers

ואתכם יהיו AND WITH YOU THERE SHALL BE [A MAN OF EVERY TRIBE] — when you number them there shall be with you the princes of each tribe.
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Sforno on Numbers

איש ראש לבית אבותיו, this is emphasised to show that no one challenged the authority and authenticity of the people representing themselves as the “heads of his family.” When the count occurred, אתכם in the presence of the family heads each one testifying to the age of the individuals concerned, no one would dare to challenge the accuracy of the data provided by the family head.
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Siftei Chakhamim

When you count them, there shall be with you. One might ask: From where does Rashi know this? Perhaps they should be with you for other matters, but not when you count them. Furthermore, from where does he know that the Torah refers to the leaders of the tribes, perhaps it refers to other people? The answer is: Since it is later written “these are the ones called from the congregation, the leaders of their fathers’ tribes” (v. 16), one can infer that they were the leaders of the tribes. Furthermore, it is written “Moshe and Aharon took these men … and they gathered together the entire congregation” (vs. 17-18) from there one may infer that they did the counting along with Moshe.
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Rav Hirsch on Torah

V. 4. ואתכם וגו׳. Es scheint, dass bei dem ganzen Zählungsakt die Häupter aller Stämme und nicht nur jeder bei Zählung seines Stammes assistieren sollten (siehe zu Kap.7, 2).
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Haamek Davar on Numbers

Head of his fathers’ house. The tribal leaders were already agreed upon by each tribe as worthy to be the head. Here, Hashem agreed with their selection and appointed them with His word. And this is what the verse means, “Each man shall be the head of his fathers’ house” — the man who was already the head will be appointed to take charge of the counting by Hashem’s command. This teaches us that even the congregation of Israel did not chose leaders based on their wealth or their ability to fulfill the duties of the position alone. Rather, they chose them based on the criteria that they were outstanding in Torah and yiras Hashem as well.
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