Commentaire sur L’Exode 4:8
וְהָיָה֙ אִם־לֹ֣א יַאֲמִ֣ינוּ לָ֔ךְ וְלֹ֣א יִשְׁמְע֔וּ לְקֹ֖ל הָאֹ֣ת הָרִאשׁ֑וֹן וְהֶֽאֱמִ֔ינוּ לְקֹ֖ל הָאֹ֥ת הָאַחֲרֽוֹן׃
"Eh bien! s’ils n’ont pas croyance en toi, s’ils sont sourds à la voix du premier prodige, ils devront céder à la voix du dernier.
Rashi on Exodus
והאמינו לקל האת האחרון THEY WILL BELIEVE THE VOICE OF THE LATTER SIGN — As soon as you say to them, “On your account have I been smitten — because I uttered slander about you”, they will believe you, for they are already experienced in this: that those who combine to harm them are smitten by plagues, e. g., Pharaoh and Abimelech who were punished on Sarah’s account.
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Sforno on Exodus
והאמינו לקול האות האחרון, from a medical science point of view the ability to heal tzoraat was a far greater miracle as it meant bringing back to life a limb which had already died ולקחת ממימי היאור, seeing that water is a basic liquid, one of the four basic raw materials earth is constructed of, converting this into blood without adding any additional ingredient to it was a most remarkable miracle.
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Tur HaArokh
והיה אם לא יאמינו, “in the event that they will not believe you, etc.” Ibn Ezra writes that seeing that we know full well whether or not the Israelites would believe Moses’ claim to be the redeemer appointed by G’d, it is clear that this verse was addressed only to Moses, to tell him that in the event that some of the people would not believe that Moses was the chosen redeemer after having seen the first miracle, the second miracle would convince also these doubters.
As to the Torah describing the reaction of the people to the miracle as a קול האות, a miracle with an audible impact, rather than as it having a visual impact, this is an example of what Rabbi Yishmael had described as the Torah employing a syntax familiar to the common people. Furthermore, as to the Torah describing the second miracle as אות האחרון, “the last miracle,” when in fact it would be followed by a third miracle, the reason is that as of that point in time only two miracles had been demonstrated to Moses. The verse hints that if after two miracles there would still be doubters, a third miracle would be performed which would silence the remaining doubters. As a matter of fact, in due course, Moses performed these miracles, and the people all believed that he was the chosen redeemer. (verses 30-31)
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