Le Deutéronome 13:9 Halakha : Mishneh Torah, Foreign Worship and Customs, Mishneh Torah, Negative Mitzvot & Sefer HaChinukh

It is mandatory that the hand of the seducee shall slay him, even as it is said: "Thy hand shall be first upon him to put him to death" (Deut. 13.10). The seducee shall not be-friend the seducer, as it is said: "Thou shalt not consent unto him". Moreover, think not because it is said of thine enemy, "Thou shalt surely release it with him" (Ex. 23.5.) thou shalt also aid this one, remember to learn another saying: "Nor hearken unto him" (Deut. 13.10.); think not because it is said: "Neither shalt thou stand idly by the blood of thy neighbor" (Lev. 19.16.), thou shalt also not stand idly by the blood of this one, remember to learn another saying: "Neither shall thine eye pity him" (Deut. 13. 9.). The seducee is forbidden to state aught in his favor, as it is said: "Neither shalt thou spare" (Ibid.). If he knew aught about his guilt, he is not permitted to be silent about it, as it is said: "Neither shalt thou conceal him" (Ibid.). Whence do we deduct the prohibitive against a layman who is an enticer? From what it is said: "And all Israel shall hear, and fear" (Ibid. 13.12.)⁴Sifre Deut. 13; Sanhedrin, 63b. C.

One who entices others to worship him, saying to them: "Worship me", if they did worship him, he is stoned; but if they did not worship him, although they received his request attentively and said, Yes: he is not stoned. But if he enticed them to worship another man, or other kinds of idolatry, if they received his request attentively and said: "Yes, we will go and worship", though no actual worship took place, both the enticer and the enticee are stoned, even as it is said: "Thou shalt not consent unto him, nor hearken unto him" (Ibid. 13.10); thus if he did hearken and consent, he is guilty.⁵Sanhedrin, 61b. C.

Not to love the enticer to idolatry, as it is said, “Thou shalt not consent^**׳תאבה taken in the sense of “to desire”; “to have an affection for”. to him” (Deut. 13:9).