הָיְתָ֣ה עָלַי֮ יַד־יְהוָה֒ וַיּוֹצִאֵ֤נִי בְר֙וּחַ֙ יְהוָ֔ה וַיְנִיחֵ֖נִי בְּת֣וֹךְ הַבִּקְעָ֑ה וְהִ֖יא מְלֵאָ֥ה עֲצָמֽוֹת׃
La main du Seigneur se posa sur moi et le Seigneur me transporta en esprit et me déposa au milieu de la vallée, laquelle était pleine d’ossements.
Guide for the Perplexed
Instances of the first form are the following:—“And the angel of the Lord said unto me in a dream, Jacob” (Gen. 31:11); “And an angel said unto Israel in a vision of night” (ibid. 46:2); “And an angel came to Balaam by night”; “And an angel said unto Balaam” (Num. 22:20-72). Instances of the second form are these: “And Elohim (an angel), said unto Jacob, Rise, go up to Bethel” (Gen. 35:1); “And Elohim said unto him, Thy name is Jacob,” etc. (ibid. 35:10); “And an angel of the Lord called unto Abraham out of heaven the second time” (ibid. 22:15); “And Elohim said unto Noah” (ibid. 6:13). The following is an instance of the third form: “The word of the Lord came unto Abraham in a vision” (ibid. 15:1). Instances of the fourth form are: “And the Lord said unto Abraham” (ibid. 18:13); “And the Lord said unto Jacob, Return,” etc. (ibid. 31:3); “And the Lord said unto Joshua” (Josh. 5:9); “And the Lord said unto Gideon” (Judges 7:2). Most of the prophets speak in a similar manner: “And the Lord said unto me” (Deut. 2:2); “And the word of the Lord came unto me” (Ezek. 30:1); “And the word of the Lord came” (2 Sam. 24:11); “And behold, the word of the Lord came unto him” (1 Kings 19:9); “And the word of the Lord came expressly” (Ezek. 1:3); “The beginning of the word of the Lord by Hosea” (Hos. 1:2); “The hand of the Lord was upon me” (Ezek. 37:1). There are a great many instances of this class.
Guide for the Perplexed
I will mention here an instance concerning which no person will entertain the least doubt. I will add a few more of the same kind, and these will show you how those passages must be understood which I do not cite. The following passage in Ezekiel (viii. 1, 3) is clear, and admits of no doubt: “I sat in mine house, and the elders of Judah sat before me, etc., and a spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem,” etc.: also the passage, “Thus I arose and went into the plain” (iii. 2, 3), refers to a prophetic vision: just as the words, “And he brought him forth abroad, and said, Look now toward heaven and tell the stars, if thou be able to number them” (Gen. 15:5) describe a vision. The same is the case with the words of Ezekiel (xxxvii. 1), “And set me down in the midst of the valley.” In the description of the vision in which Ezekiel is brought to Jerusalem, we read as follows: “And when I looked, behold a hole in the wall. Then said he unto me, Son of man, dig now in the wall; and when I had digged in the wall, behold a door” (ibid. 8:7-8), etc. It was thus in a vision that he was commanded to dig in the wall, to enter and to see what people were doing there, and it was in the same vision that he digged, entered through the hole, and saw certain things, as is related. just as all this forms part of a vision, the same may be said of the following passages: “And thou take unto thee a tile,” etc., “and lie thou also on thy left side,” etc.; “Take thou also wheat and barley,” etc., “and cause it to pass over thine head and upon thy beard” (chaps. iv. and v.) It was in a prophetic vision that he saw that he did all these actions which he was commanded to do. God forbid to assume that God would make his prophets appear an object of ridicule and sport in the eyes of the ignorant, and order them to perform foolish acts. We must also bear in mind that the command given to Ezekiel implied disobedience to the Law, for he, being a priest, would, in causing the razor to pass over every corner of the beard and of the head, have been guilty of transgressing two prohibitions in each case. But it was only done in a prophetic vision. Again, when it is said, “As my servant Isaiah went naked and barefoot” (Isa. 20:3), the prophet did so in a prophetic vision. Weak-minded persons believe that the prophet relates here what he was commanded to do, and what he actually did, and that he describes how he was commanded to dig in a wan on the Temple mount although he was in Babylon, and relates how he obeyed the command, for he says, “And I digged in the wall.” But it is distinctly stated that all this took place in a vision.