וְעַל־הַנַּ֣חַל יַעֲלֶ֣ה עַל־שְׂפָת֣וֹ מִזֶּ֣ה ׀ וּמִזֶּ֣ה ׀ כָּל־עֵֽץ־מַ֠אֲכָל לֹא־יִבּ֨וֹל עָלֵ֜הוּ וְלֹֽא־יִתֹּ֣ם פִּרְי֗וֹ לָֽחֳדָשָׁיו֙ יְבַכֵּ֔ר כִּ֣י מֵימָ֔יו מִן־הַמִּקְדָּ֖שׁ הֵ֣מָּה יֽוֹצְאִ֑ים והיו [וְהָיָ֤ה] פִרְיוֹ֙ לְמַֽאֲכָ֔ל וְעָלֵ֖הוּ לִתְרוּפָֽה׃ (ס)
Et, près du torrent, sur ses bords, des deux côtés, s’élèveront toutes sortes d’arbres fruitiers, dont les feuilles ne se flétriront pas et dont les fruits ne s’épuiseront point. Chaque mois, ils donneront de nouveaux fruits, car leurs eaux sortent du sanctuaire: leur fruit servira de nourriture et leurs feuilles de remèdes."
Shemonah Kevatzim
Great destruction comes to the structures of the soul when the inner light of 'the time for silence' appears, when the fullness of the beautiful glory and heavy burden of the highest holy muteness fills the soul, if one rebels against it and breaks out in speech. This rebellion against the sovereignty of silence destroys all its buildings, all the storehouse of simplicity and rectitude, of depth and transcendent communication - everything shatters in fragments. Afterwards, if one wants to rebuild that which was destroyed, they must establish everything anew, and in that moment a discerning person is silent. In truth when silence is honored in the moment of its appearance, then it asserts its rule, establishes its hall, penetrating to the deepest depths of its abyss and bringing out glorious ramifications and mighty branchings with a powerful and refreshing vital force - the shrubs (sichim) are filled with strength and new expressions of the lips (Is. 57:19) come. Then the time for speech begins, in its beautiful glory, and the spirit of silence serves as the mediating angel that works upon the flood of speech, flowing like a river in all its preciousness and abundant wealth. "I will create new expressions of the lips: Peace, peace, both far and near, says the Lord. And I will heal him. (Is. 57:19) "...Their fruit will serve for food and their leaves for healing." (Ezekiel 47:12)