וְשָׁפַ֤ט בְּצֶ֙דֶק֙ דַּלִּ֔ים וְהוֹכִ֥יחַ בְּמִישׁ֖וֹר לְעַנְוֵי־אָ֑רֶץ וְהִֽכָּה־אֶ֙רֶץ֙ בְּשֵׁ֣בֶט פִּ֔יו וּבְר֥וּחַ שְׂפָתָ֖יו יָמִ֥ית רָשָֽׁע׃
Mais il jugera les faibles avec justice, il rendra des arrêts équitables en faveur des humbles du pays; du sceptre de sa parole il frappera les violents et du souffle de ses lèvres il fera mourir le méchant.
Akeidat Yitzchak
After the "how" has been described, we come to the international effects of what has occurred. The verse commencing with the words "YOU have led us in Your love," introduces what G-d’s ultimate purpose had been in all this, namely to lead Israel- if possible-to uncontested takeover of the land of Canaan. The psychological effects of the miracle, "fear has taken hold of the inhabitants of Palestine etc.," are described.
Kol HaTor
75. admonish to repent. -- not only Israel, but also the other nations, in the line of the prophet Jonah, who was the Mashiach ben Yosef in his generation, as explained in midrashim and in the holy Zohar. As is written: (Isa. 2:4) he will admonish many peoples; also, [ ] (Prov. 24:25) “for the admonishers it will be pleasant, and a good blessing will come upon them”; and also, (Isa. 11:4) “and admonish righteously the humble of the earth.”