Pensée juive sur Isaïe 29:22

לָכֵ֗ן כֹּֽה־אָמַ֤ר יְהוָה֙ אֶל־בֵּ֣ית יַֽעֲקֹ֔ב אֲשֶׁ֥ר פָּדָ֖ה אֶת־אַבְרָהָ֑ם לֹֽא־עַתָּ֤ה יֵבוֹשׁ֙ יַֽעֲקֹ֔ב וְלֹ֥א עַתָּ֖ה פָּנָ֥יו יֶחֱוָֽרוּ׃

Donc, ainsi parle l’Éternel à la maison de Jacob, lui, le libérateur d’Abraham: "Désormais, Jacob ne sera plus mortifié, désormais son visage ne doit plus pâlir.

Akeidat Yitzchak

The Midrash states that Abraham was saved from the fiery furnace through the merit of Jacob (Bereshit Rabbah 63). It quotes as its source for this strange statement Isaiah 29,22, "Thus said the Lord to the house of Jacob who redeemed Abraham." The meaning is that although Abraham did not pray for deliverance at the time he was thrown into the furnace, the fact that he was destined to have a grandson who would know how to pray prompted G-d to save Abraham, in order for such a grandson to make his debut in history in due course. This is also what Solomon meant when he said, "The crown of grandfathers are their grandsons" (Proverbs 17,6). All of the foregoing testifies to Abraham's personality developing gradually and to the fact that his eventually attaining great spiritual stature was helped by all the trials and tribulations he underwent during his lifetime.