Pensée juive sur Isaïe 8:3

וָאֶקְרַב֙ אֶל־הַנְּבִיאָ֔ה וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י קְרָ֣א שְׁמ֔וֹ מַהֵ֥ר שָׁלָ֖ל חָ֥שׁ בַּֽז׃

Et je m’approchai de la prophétesse, qui conçut et enfanta un fils. Le Seigneur me dit: "Appelle-le du nom de Mahêr-Chalal Hach-Baz.

Akeidat Yitzchak

(5) After all these instructions, Abraham is advised that all the blessings in store for him will be shared by his wife in equal measure; therefore, her name also is to be changed. Just as a prince's wife becomes a queen when her husband becomes king, so Abraham's change of status brought in its wake a similar change of status for his wife. Interestingly, changes of status of the wife do not automatically confer a higher status on the husband, since we do not find that the prophetess Hulda's husband became a prophet (Isaiah chapter 8).