Pensée juive sur La Genèse 32:1

וַיַּשְׁכֵּ֨ם לָבָ֜ן בַּבֹּ֗קֶר וַיְנַשֵּׁ֧ק לְבָנָ֛יו וְלִבְנוֹתָ֖יו וַיְבָ֣רֶךְ אֶתְהֶ֑ם וַיֵּ֛לֶךְ וַיָּ֥שָׁב לָבָ֖ן לִמְקֹמֽוֹ׃

Laban se leva de bon matin, embrassa ses fils et ses filles et les bénit; puis il partit et s’en retourna chez lui.

Guide for the Perplexed

THE term halak is likewise one of the words which denote movements performed by living beings, as in “And Jacob went (halak) on his way” (Gen. xxxii. I), and in many other instances. The verb “to go” was next employed in describing movements of objects less solid than the bodies of living beings, comp. “And the waters were going on (halok) decreasing” (Gen. 8:5); “And the fire went along (va-tihalak) upon the ground” (Exod. 9:23). Then it was employed to express the spreading and manifestation of something incorporeal, comp. “The voice thereof shall go like a serpent” (Jer. 46:22); again, “The voice of the Lord God walking in the garden” (Gen. 3:8). It is “the voice” that is qualified by “walking.”