אַתָּה֙ תִּהְיֶ֣ה עַל־בֵּיתִ֔י וְעַל־פִּ֖יךָ יִשַּׁ֣ק כָּל־עַמִּ֑י רַ֥ק הַכִּסֵּ֖א אֶגְדַּ֥ל מִמֶּֽךָּ׃
C’est toi qui sera le chef de ma maison; tout mon peuple sera gouverné par ta parole et je n’aurai sur toi que la prééminence du trône."
Derush Chiddushei HaLevanah
Alternatively, the word עד can be interpreted as in the verse,29Tehillim 32:9. The word עדיו in this verse is rooted in the word עד. עדיו לבלום, “shut their mouths;” i.e., עד means “mouth.” In that vein, Radak interprets the word עדיך as “mouth” in the verse,30Ibid. 103:5. המשביע בטוב עדיך, “Who sates your mouth with generosity.” Now, the term “mouth” may also refer to speech. Thus, we find the expression,31Vayikra 24:12, et al. על פי ה', “according to the word of God,” and it is written,32Bereishis 41:40. ועל פיך ישק כל עמי ‒ “according to your word, will all my people be directed.” There are many similar examples. According to this understanding, Bildad was saying,] “The moon spoke, ‘Why shall I not shine?’“ i.e., the moon was willing for its body to be diminished, but it asked ‘Why should my light not shine brightly?’