וַיְדַבְּר֣וּ אֵלָ֗יו הַיְלָדִים֙ אֲשֶׁ֨ר גָּדְל֣וּ אִתּוֹ֮ לֵאמֹר֒ כֹּֽה־תֹאמַ֣ר לָעָ֣ם הַזֶּ֡ה אֲשֶׁר֩ דִּבְּר֨וּ אֵלֶ֜יךָ לֵאמֹ֗ר אָבִ֙יךָ֙ הִכְבִּ֣יד אֶת־עֻלֵּ֔נוּ וְאַתָּ֖ה הָקֵ֣ל מֵעָלֵ֑ינוּ כֹּ֚ה תְּדַבֵּ֣ר אֲלֵיהֶ֔ם קָֽטָנִּ֥י עָבָ֖ה מִמָּתְנֵ֥י אָבִֽי׃
Les jeunes gens élevés avec lui lui répondirent: "Voici ce que tu diras à ce peuple qui t’a parlé en ces termes: Ton père a rendu pesant notre joug, mais toi, rends-le plus léger, tu leur parleras ainsi: Mon petit doigt est plus fort que n’étaient les reins de mon père.
The Third Beit HaMikdash
I said to myself, I will not withhold good from its owners.20Cf. Mishlei 3:27. Nor have I entered beyond my limits and positioned myself among the great,21Cf. Devarim Rabbah 2:7. for I have not taken upon myself to develop new concepts. I have only attempted to explain the words of the commentaries, since their intent was not to obscure, but to explain. My intent was to communicate their interpretation in a manner that is easy to comprehend. Thus no one can protest that I have sought a place to buttress22Cf. Chulin 7a. This expression is often used in Rabbinic works to imply the development of a chidush, a novel insight. beyond my capacity.23The literal meaning of the words is “the finger of one [who could do such a task] is thicker than my loins” (cf. I Melachim 12:10). Everything is clearly open before you. I know that there is no necessity for what I have done here, my handiwork was only for the youth of the Jewish people. No reader should think that I [undertook this project] for my honor or for the honor of my father’s house.24Cf. Taanis 20a. I only undertook this project in response to the sincere requests of the friends who listen25Cf. Shir HaShirim 8:13. to the reader’s voice asking to accept the truth from the one who utters it.26Rambam, Shemoneh Perakim, Commentary on the Mishnah, Introduction to Tractate Avos.