La Genèse 49:14 Cabale : Zohar & Sha'arei Kedusha

יִשָּׂשכָ֖ר חֲמֹ֣ר גָּ֑רֶם רֹבֵ֖ץ בֵּ֥ין הַֽמִּשְׁפְּתָֽיִם׃

Issachar est un âne musculeux qui se couche entre les collines.

Zohar

The Holy One, blessed be He, outside His place is not a King. When He returns to His place, "Hashem shall be King" (Zechariah 14:9). It is said of Israel as well that all Israel are princes [Literally, 'the sons of kings']. Like the father, so are the sons. The children are not princes until they return to the land of Israel. You may say that he is a commoner, though he is a commoner in relation to his Master, do not treat lightly a blessing from a commoner, for this commoner is the servant Metatron. The first man, who did not keep the glory he was given [ because he ate from the Tree when he was not supposed to do so], was brought down to eat together with his donkey, and he said {to Hashem} 'I and my donkey shall eat from the same trough'. Issachar merited this donkey by being called, "Issachar is a strong donkey" (Genesis 49:14).

Sha'arei Kedusha

In contrast, a person who suffices with what is necessary for him is called a righteous Tzaddik, as scripture states,479Proverbs 13:25 “A righteous person eats to satisfy his soul.” Similarly, King David said,480Psalms 119:71 “It is good for me that I was afflicted, so that I might learn Your statutes.” We likewise find that our forefather Yaakov only requested the following,481Genesis 28:20 “Give me bread to eat and clothes to wear.” It is likewise written,482Genesis 49:14 “Yissachar is a strong-boned donkey… he bent his shoulder to bear.”