וּמִפֶּתַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ שִׁבְעַ֣ת יָמִ֔ים עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם כִּ֚י שִׁבְעַ֣ת יָמִ֔ים יְמַלֵּ֖א אֶת־יֶדְכֶֽם׃
Vous ne quitterez point le seuil de la Tente d’assignation durant sept jours, jusqu’au terme des jours de votre installation: car votre installation doit durer sept jours.
Sha'arei Orah
Know and have faith that one who understands the secret of the letter Yod-יו״ד of the Name HaShem-יהו״ה, will contemplate the secret of the verse,257Psalms 145:16 “You open Your hand-Yadecha-ידיך and satisfy the desire of every living thing,” the secret of which is, “Do not read it as ‘Your hand-Yadecha-ידיך,’ but as, ‘Your Yod-יודי״ך.’”258Also see Tikkunei Zohar 7b At the time that a person concentrates his intentions on the unity of HaShem-יהו״ה, blessed is He, he should contemplate on the opening of the Yod-י, and will understand how desire-Ratzon-רצון is drawn to the World of Life-Olam HaChayim-עולם החיים, which is Understanding-Binah, and from there onward,259Chronicles I 29:11 “Yours, HaShem-יהו״ה is the greatness-Gedulah, and the Might-Gevurah, and the Splendor-Tiferet, and the Victory-Netzach, and the Majesty-Hod.” Then, Foundation-Yesod and Kingship-Malchut unite as one, and the world is in a state of perfect and complete unity, and blessing-Brachah-ברכה is found in the world. Then all the seven days of inauguration are found to be complete, and the Glory of HaShem-יהו״ה is seen on the eighth,260See Leviticus 8:33-9:24 regarding the inauguration of the Mishkan (Tabernacle) and the appearance of the Glory of HaShem-יהו״ה after the seven days of inauguration (Shivat Yemei HaMilu’im-שבעת ימי המילואים) on the eighth day (Bayom HaShmini-ביום השמיני). upon which everything is then in a state of complete repair. Happy is the eye that can gaze into the depths of this matter, about whom the verse states,261Isaiah 49:3 “He said to me, ‘You are My servant Israel-ישראל, it is in you-Becha-בך that I take pride-Etpa’er-אתפאר.’” Whoever knows the secret of the letter Yod-יו״ד in the wholeness of all three of its letters (יו"ד), will understand how the three upper Sefirot are unified with the point of the letter Yod-י, and how she draws forth blessings in an inner manner to the letter Vav-ו, and how the letter Dalet-ד receives bestowal of blessings from the letter Vav-ו, the letter Dalet-ד being the secret of the unity of the final letter Hey-ה of the Name HaShem-יהו״ה, as in the secret of the verse,262Ezekiel 1:1 ibid. “The fourth” refers to the fourth letter of the Name HaShem-יהו״ה, and “the fifth” refers to the letter Hey-ה-5, which is the fifth letter of the Aleph-bet and has a numerical value of five, as mentioned in the Fifth Gate. “In the fourth [month], on the fifth of the month.”