Les Psaumes 145:9 Cabale : Zohar & Sha'arei Orah

Nor does the title “Hittite” show that Uriah was not virtuous: he was merely called so after the place whence he came, as Jephthah was called “the Gileadite” (Judges XI, I) because he was from Gilead.

Behold, I now will open a very great gate for you to enter, in regards to why HaShem-יהו״ה, blessed is He, saw fit to command in Torah that living animals be slaughtered for human consumption. Now, does the verse not state,²⁵Psalms 145:9 “HaShem-יהו״ה is good to all; His mercies are on all His works”? However, if He is merciful, why did He command that we slaughter animals for human consumption? And since He did so, where are His mercies? Know that the secret is contained in the first part of the verse, “HaShem-יהו״ה is good to all.” That is, because He certainly is good, therefore, “His mercies are on all His works.”

Know and be faithful that HaShem’s-יהו"ה quality as the Righteous One-Tzaddik-צדיק always stands ready to fulfill the desire of every supplicant and have mercy upon him, if his intention is to correct his ways for goodness. About such a person the verse states,⁶¹Psalms 154:9 “HaShem-יהו"ה is good to all and His mercies are upon all His works.” With this quality HaShem-יהו"ה guides sinners in the way of repentance. About this the verse states,⁶²Psalms 25:8 “HaShem-יהו"ה is good and upright, He therefore guides sinners on the way.” This means that He brings troubles, plagues, and sicknesses upon people, all for their benefit, so that they will return in repentance to Him. We thus find that all these troubles and plagues are completely good, being that they cause a person to return in repentance to HaShem-יהו"ה, so that he can merit the upper goodness and the life of the coming world. This is the meaning of the verse, “HaShem-יהו"ה is good and upright, He therefore guides sinners on the way.”