כְּ֭פִירִים רָשׁ֣וּ וְרָעֵ֑בוּ וְדֹרְשֵׁ֥י יְ֝הוָ֗ה לֹא־יַחְסְר֥וּ כָל־טֽוֹב׃
Les lionceaux sont dépourvus et affamés, mais ceux qui recherchent l’Éternel ne manquent d’aucun bien.
Sha'arei Orah
In the same way, know that the three Sefirot, Victory-Netzach-נצח, Acknowledgement-Hod-הוד and Good-Tov-טוב (Yesod) always unify. Victory-Netzach-נצח and Acknowledgement-Hod-הוד are one opposite the other and Good-Tov-טוב is the third passage that mediates between them. According to this matter, we find that “It is good-Kee Tov-כי טוב” is the lower root of the letter Vav-ו of the Name HaShem-יהו"ה, in that it is the middle line and is the third. How so? The Vav-ו-6 is the matter of six Sefirot, three above and three below. The above three are thus; Magnanimity-Gedulah-גדולה (Chesed-Kindness) is to the right, Severity-Gevurah-גבורה is to the left, and Splendor-Tiferet-תפארת is the third that mediates between them. The lower three are thus; Victory-Netzach-נצח is to the right, Acknowledgement-Hod-הוד is to the left, and Good-Tov-טוב (Yesod-Foundation) is the third that mediates between them. We therefore find that the matter of “Goodness-Tov-טוב, dwells upon the last of the ten Sefirot, which is HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י, and it is therefore called, “The Good Mountain-HaHar HaTov-ההר הטוב.” When Goodness-Tov-טוב dwells within HaShem’s-יהו"ה quality of Lordship-Adona”y-אדנ"י, then His quality of Lordship-Adona”y-אדנ"י is called, “The Good Land-Eretz Tova-ארץ טובה,” in accordance to the “Goodness” that dwells within it. This is the matter of the verse,191Deuteronomy 8:10 “And you shall bless HaShem-יהו"ה your God over the good land that He gave you.” This is the meaning of the verse,192Deuteronomy 8:9 “You will have no lacking of all-Kol-כל in it.” It also is written,193Psalms 34:11 “Those who seek HaShem-יהו"ה will not lack all good-כל טוב.”