Les Psaumes 84:9 Cabale : Sha'arei Orah

יְה֘וָ֤ה אֱלֹהִ֣ים צְ֭בָאוֹת שִׁמְעָ֣ה תְפִלָּתִ֑י הַאֲזִ֨ינָה אֱלֹהֵ֖י יַעֲקֹ֣ב סֶֽלָה׃

Éternel, Dieu-Cebaot, écoute donc ma prière, prête l’oreille, Dieu de Jacob. Sélah!

Sha'arei Orah

Gates Three & Four: (The Sefirot of Netzach & Hod)
“HaShem God of Hosts-יהו״ה אלהי״ם צבאו״ת, hear my prayer; God of Yaakov listen, always!” -Psalms 84:9 “Even a bird finds its home and the free bird the nest where she laid her young; be at Your altars, HaShem of Hosts-יהו״ה צבאו״ת, my King and my God.” -Psalms 84:4

Sha'arei Orah

HaShem’s-יהו"ה two holy qualities, which in order of ascent are the third and fourth, are His titles, God of Hosts-Elohi”m Tzva’ot-אלהי״ם צבאו״ת and HaShem of Hosts-HaShem Tzava’ot-יהו״ה צבאו״ת. They sometimes are included together, as in the verse,1Psalms 84:9 “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת, hear my prayer, God of Yaakov listen, always.” At other times, each is mentioned individually, as in the verse,2Psalms 80:8 “God of Hosts-Elohi”m Tzva’ot-אלהי״ם צבאו״ת return us and reveal the light of Your face, that we may be saved,” and the verse,3Psalms 46:12 “HaShem of Hosts-HaShem Tzva’ot-יהו״ה צבאו״ת is with us, the God of Yaakov is our stronghold, always!”

Sha'arei Orah

Sometimes we find the following three names expressly written together in a verse, such as,70Psalms 80:20 “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת return us; shine Your face that we may be saved.” Similarly, the verse states,71Psalms 84:9 “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת, hear my prayer; Listen O’ God of Yaakov, always!” The intention in this, is that each of these qualities, kindness-Chessed, mercy-Rachamim, and the quality of judgment-Din and fear-Pachad, are each garbed in their place. That is, HaShem-יהו״ה manifests in the quality of victory-Netzach, Elohi”m-אלהי״ם manifests in the quality of majesty-Hod, and Hosts-Tzva’ot-צבאו״ת includes both. These four qualities72That is, might-Gevurah, beauty-Tiferet (or kindness-Chessed), victory-Netzach, and majesty-Hod [become the garments for foundation-Yesod, which is called the Living God-E”l Chai-א״ל חי]. become the four garments of the Living God-E”l Chai-א״ל חי. This is because the title Hosts-Tzva’ot-צבאו״ת includes three names; victory-Netzach, majesty-Hod, and foundation-Yesod. Thus, when the verse states “HaShem God of Hosts-HaShem Elohi”m Tzva’ot-יהו״ה אלהי״ם צבאו״ת,” it includes five Sefirot. HaShem God-HaShem Elohi”m-יהו״ה אלהי״ם are two Sefirot,73That is, the name HaShem-יהו״ה is the name of beauty-Tiferet (or kindness-Chessed), and the name God-Elohi”m-אלהי״ם is the name of might-Gevurah. and Hosts-Tzva’ot-צבאו״ת includes the three Sefirot, victory-Netzach, majesty-Hod and foundation-Yesod. They all manifest in the quality of Lordship-Adona”y-אדנ״י, which is either called “The Garments of Salvation-Bigdei Yesha-בגדי ישע,”74Isaiah 61:10 or,75Isaiah 59:17 “The Garments of Vengeance-Bigdei Nakam-בגדי נקם,” in accordance to the appropriate judgment.