תּוֹרַ֤ת אֱמֶת֙ הָיְתָ֣ה בְּפִ֔יהוּ וְעַוְלָ֖ה לֹא־נִמְצָ֣א בִשְׂפָתָ֑יו בְּשָׁל֤וֹם וּבְמִישׁוֹר֙ הָלַ֣ךְ אִתִּ֔י וְרַבִּ֖ים הֵשִׁ֥יב מֵעָוֺֽן׃
Une doctrine de vérité s’est rencontrée dans sa bouche, aucune iniquité ne s’est trouvée sur ses lèvres; il a cheminé devant moi en paix et en droiture, et beaucoup, par lui, sont revenus du crime.
Or Neerav
Therefore it is written, The Torah of truth was in his mouth (Mal. 2:6).
Zohar
For this reason, it is written: "And no herb of the field had yet grown." This means that the righteous man was not yet grown - Moses, who validates, "Truth shall spring (grow) out of the earth" (Tehilim 85:12). As (the truth) is described: "And it cast down the truth to the ground" (Daniel 8:12), the students of the Torah, who are like the plants. But they do not grow in exile until "Truth shall spring out of the earth". This is Moses, about whom it is written: "The law of truth was in his mouth" (Malachi 2:6), because no man relates to the Shechinah as well as he. This is, "And there is not a man to till the ground". As soon as (Moshe) appears, "But there went up