Liturgy sur Isaïe 6:3
וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃
S’adressant l’un à l’autre, ils s’écriaient: "Saint, saint, saint est l’Éternel-Cebaot! Toute la terre est pleine de sa gloire!"
Siddur Ashkenaz
The Congregation says and the Chazzan repeats:
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Siddur Ashkenaz
We will hallow Your Name in the world, as they hallow it in the heavens above, as is written by the hand of Your prophet,16Isaiah 6:3. And they called one to another, and said:
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Siddur Ashkenaz
We will hallow Your Name in the world, as they hallow it in the heavens above, as is written by the hand of Your prophet,16Isaiah 6:3. And they called one to another, and said:
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Siddur Ashkenaz
And You, Holy One, are enthroned upon the praises of Israel.4God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:5According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory.”6Isaiah 6:3
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Siddur Ashkenaz
And You, Holy One, are enthroned upon the praises of Israel.4God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:5According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory.”6Isaiah 6:3
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Siddur Ashkenaz
Holy, holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.21Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya’avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God’s sanctification and dominion over all the universe.
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Siddur Sefard
(This next section is the actual Kedushah d'Sidra)
And You, Holy One, are enthroned upon the praises of Israel.4God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:5According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory."6Isaiah 6:3
And You, Holy One, are enthroned upon the praises of Israel.4God waits to hear the praises of Israel before He listens to the praises of the angels.—Etz Yosef God waits until the very last congregation of Jews has completed its prayers and then accepts the prayers of all Israel at one time.—Avudraham And [the angels] call one to another and say: Holy, holy, holy is Adonoy of Hosts:5According to the Targum interpretation, the thrice “holy” in the Kedushah does not indicate three ascending degrees of sanctification. Instead, it implies a declaration that He Who is holy in the loftiest regions of His heavenly abode is holy not only there but also on earth, the creation of His Almighty power; and that He was not only holy in the past, but that He is holy even now and will be holy throughout all the ages.—S.R. Hirsch the fullness of all the earth is His glory."6Isaiah 6:3
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Siddur Sefard
Holy, holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.21Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya'avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God's sanctification and dominion over all the universe.
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Siddur Sefard
The Congregation says and the Chazzan repeats:
We will hallow and revere You as [with] the sweet words of the company of the holy Seraphim1A type of angel. who thrice repeat “holy” unto You, as is written by the hand of Your prophet,2Isaiah 6:3. “And they called to one another and said:
We will hallow and revere You as [with] the sweet words of the company of the holy Seraphim1A type of angel. who thrice repeat “holy” unto You, as is written by the hand of Your prophet,2Isaiah 6:3. “And they called to one another and said:
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Siddur Sefard
“Holy, holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.”41Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Maseches Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Yaavetz, this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God’s sanctification and dominion over all the universe.
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Shabbat Siddur Sefard Linear
the fullness of all the earth is His glory.”3Isaiah 6:3
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Siddur Sefard
We will hallow and revere You as [with] the sweet words of the company of the holy Seraphim15The Angels. who thrice repeat "holy" unto You, as is written by the hand of Your prophet,16Isaiah 6:3. And they called one to another, and said:
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Weekday Siddur Sefard Linear
as is written by the hand of Your prophet,16Isaiah 6:3.
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Shabbat Siddur Sefard Linear
as is written by the hand of Your prophet,2Isaiah 6:3.
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Weekday Siddur Sefard Linear
the fullness of all the earth is His glory.21Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Masechcs Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Ya'avetz; this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God's sanctification and dominion over all the universe.
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Weekday Siddur Sefard Linear
the fullness of all the earth is His glory."6Isaiah 6:3
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Shabbat Siddur Sefard Linear
the fullness of all the earth is His glory.”41Isaiah 6:3. Targum Yonoson paraphrases this verse: “Holy [is God] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Maseches Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Yaavetz, this Kedushah has been inserted here to refute those who maintain that God relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim God’s sanctification and dominion over all the universe.
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