וַֽיִּגְדְּלוּ֙ הַנְּעָרִ֔ים וַיְהִ֣י עֵשָׂ֗ו אִ֛ישׁ יֹדֵ֥עַ צַ֖יִד אִ֣ישׁ שָׂדֶ֑ה וְיַעֲקֹב֙ אִ֣ישׁ תָּ֔ם יֹשֵׁ֖ב אֹהָלִֽים׃
Les enfants ayant grandi, Ésaü devint un habile chasseur, un homme des champs, tandis que Jacob, homme inoffensif, vécut sous la tente.
Machzor Rosh Hashanah Ashkenaz
It will yet be remembered on our behalf,— the love of Avraham,—23See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי. by our Master; and for the sake of the son [Yitzchak] who let himself be bound on the altar, He will put an end to our struggle; and in the merit of the perfect one [Yaakov],24See Bereishis 25:27. the Revered One will bring forth our judgment to a righteous conclusion; for this day is holy to our Master.
Machzor Rosh Hashanah Ashkenaz
It will yet be remembered in our behalf,— the love of Avraham,—17See Tehillim 89:1. Avraham is referred to in the psalm as אֵיתָן הָאֶזְרָחִי. by our Master; and for the sake of the son [Yitzchak] who let himself be bound on the altar, he will put an end to our struggle; and in the merit of the perfect one [Yaakov],18See Bereishis 25:27. the Revered One will bring forth our judgment to a righteous conclusion; for this day is holy to our Master.
Machzor Rosh Hashanah Ashkenaz Linear
and in the merit of the perfect one [Yaakov],24See Bereishis 25:27.