וַיֹּ֖אמֶר אֵלָ֑י בֶּן־אָדָ֗ם לֶךְ־בֹּא֙ אֶל־בֵּ֣ית יִשְׂרָאֵ֔ל וְדִבַּרְתָּ֥ בִדְבָרַ֖י אֲלֵיהֶֽם׃
Il me dit encore: "Fils de l’homme, debout! Va auprès de la maison d’Israël et communique-leur mes paroles.
Pesikta Rabbati
... Teach us o teacher: toward where should one who prays orient his heart? This is what our Rabbis taught: one should orient his heart toward the place of the Holy of Holies (Berachot 4:5). R’ Eliezer ben Yaakov says: if one is praying outside of the land, he should orient his heart to the land of Israel. If one is praying within the land of Israel, he should orient his heart to Jerusalem. If one is praying in Jerusalem, he should orient his heart to the Holy Temple. If one is praying in the Holy Temple, he should orient his heart to the Holy of Holies. R’ Avin the Levi said: “our neck is like the Tower of David, built as a model (talpiyot)…” (Song of Songs 4:4) What does talpiyot mean? The hill (tel) toward which all turns (peniyot) are directed. And after all this praise, it is written “Open your doors, O Lebanon, and let the fire consume your cedars.” (Zechariah 11:1) And so too they said “He has hurled fire into my bones…” (Lamentations 1:13) Israel said to Him: Master of the World! How long will it be like this? Did You not write in Your Torah “…the one who ignited the fire shall surely pay” (Exodus 22:5)? And You are the one who ignited the fire, as it says “From above He has hurled fire into my bones…” (Lamentations 1:13) You need to rebuild it and to console us, not at the hands of an angel but You in Your glory. The Holy One said to them: by your life, so I will do! As it says “The Lord is the builder of Jerusalem; He will gather the outcasts of Israel.” (Psalms 147:2) And I am the one who consoles you. From where do we learn this? From that which they read in the prophets “I, yea I am He Who consoles you…” (Isaiah 51:12)
Pirkei DeRabbi Eliezer
Rabbi Phineas said: In the future the waters of the well will ascend from under the threshold of the Temple, and they will overflow and bubble over and issue forth and become twelve streams corresponding to the twelve tribes, as it is said, "And he brought me back unto the door of the house; and behold, waters issued out from under the threshold of the house eastward, for the forefront of the house was toward the east: and the waters came down from under, from the right side of the house, on the south of the altar" (Ezek. 47:1). Three (streams) towards the south to pass through them up to the ankles, and three (streams) towards the west to pass through them up to the knees, as it is said, "When the man went forth eastward with the line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were to the ankles. Again he measured a thousand, and he caused me to pass through the waters, waters that were to the knees" (Ezek. 47:3, 4). And three (streams) towards the east to pass through them up to the neck, for the neck is the extremity of the body, as it is said, "And he measured a thousand cubits, and he caused me to pass through the waters that were to the extremity" (Ezek. 47:3). And (the waters) descended to the brook of Kidron, and they rose higher than in "the stream, that I could not pass through" (Ezek. 47:5), as it is said, "For the waters were risen, waters to swim in, a stream that could not be passed through" (ibid.). And the waters are drawn (thence), and they flow down to the fords of the Jordan, as it is said, "And they shall go down into || the Arabah" (Ezek. 47:8).