La Bible Hébreu
La Bible Hébreu

Midrash sur Daniel 8:2

וָֽאֶרְאֶה֮ בֶּחָזוֹן֒ וַיְהִי֙ בִּרְאֹתִ֔י וַאֲנִי֙ בְּשׁוּשַׁ֣ן הַבִּירָ֔ה אֲשֶׁ֖ר בְּעֵילָ֣ם הַמְּדִינָ֑ה וָאֶרְאֶה֙ בֶּֽחָז֔וֹן וַאֲנִ֥י הָיִ֖יתִי עַל־אוּבַ֥ל אוּלָֽי׃

Je regardais au cours de ma vision, et, en regardant, je me trouvais à Suse, la capitale de la province d’Elam; il me semblait, dans ma vision, être près du fleuve Oulaï.

Esther Rabbah

“That was in the Shushan citadel” – Rabbi Pinḥas said in the name of Rabbi Ḥananel: The Holy One blessed be He said to him: Cyrus referred to the name of His city and the name of His province,19The name of God’s city and God’s province.as he said: “In Jerusalem, which is in Judah” (Ezra 1:2); I, too, will refer to the name of your city and the name of your province, as it is stated: “That was in the Shushan citadel which is in the province of Elam” (Daniel 8:2).
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Midrash Tanchuma

Why did He speak to the prophets outside the land of Israel? Because of the merit of the patriarchs, as it is stated: A voice is heard in Ramah (Jer. 31:15). And after that it is written: Thus saith the Lord: “Refrain thy voice from weeping” (ibid., v. 16). Even outside the land (however), He spoke to the prophets only in places that were ritually clean, as in the case of Daniel: As I was by the side of the great river, which is Tigris (Dan. 10:4), and also: And I was by the stream Ulai (ibid. 8:3).6The rivers offered the opportunity to obtain ritual cleanliness. Ezekiel said to Him: As I was among the captives by the river Chebar (Ezek. 1:1). This was the Tigris. When did He speak to him? Outside the land only after he had previously spoken to him in the land, as it is said: Rise, go forth into the plain, and I will there speak with thee (ibid. 3:22).
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Midrash Tanchuma

And the Lord said unto Moses and Aaron: “This is the ordinance of the passover” (Exod. 12:43). There are chapters of the Torah in which a general statement is made at the beginning of the chapter, and a particular statement is made at its end. And ye shall be unto me a kingdom of priests (Exod. 19:6) is a particular statement, while the verse These are the words which thou shalt speak unto the children of Israel (ibid.) is a general statement. This is the statue of the law (Num. 19:2) is a general statement, while the verse That they bring thee a red heifer (ibid.) is a particular statement. This is the ordinance of the Passover (Exod. 12:43) is a general statement, whereas There shall no alien eat thereof (ibid.) is a particular statement. Whenever a general statement is followed by a particular one, the general statement does not include more than is contained in the particular.10The fourth of the thirteen rules of interpretation developed by R. Ishmael. This is the ordinance of the Passover. This passage deals with the Passover in Egypt. How then do we know about Passover in subsequent generations? Scripture informs us of this in the verse According to all the statutes of it, and according to all the ordinances thereof, shall ye keep it (Num. 9:3). There shall no alien eat thereof (Exod. 12:43) alludes also to a renegade Jew and a Gentile. Every man’s servant that is bought for money (ibid., v. 44). (The verse states:) Every man’s servant. Does this mean that the servant of a woman or of a child is excluded? Scripture says: That is bought for money, which implies (every servant that was purchased).
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