Midrash sur L’Exode 28:6
וְעָשׂ֖וּ אֶת־הָאֵפֹ֑ד זָ֠הָב תְּכֵ֨לֶת וְאַרְגָּמָ֜ן תּוֹלַ֧עַת שָׁנִ֛י וְשֵׁ֥שׁ מָשְׁזָ֖ר מַעֲשֵׂ֥ה חֹשֵֽׁב׃
"Ils confectionneront l’éphod en or, azur, pourpre, écarlate et lin retors, artistement brochés.
Midrash Tanchuma Buber
How many were skilled but could not erect the Tabernacle?31Exod. R. 52:4. Solomon said (in Prov. 31:29): MANY DAUGHTERS HAVE DONE VALIANTLY, <BUT YOU SURPASS THEM ALL>. Why? Because they built the Tabernacle but did not know how to set it up. Each and everyone took his work and went to Moses. Each and every one would say: Here is my hook. Here is my board. Here is my bolt. But the Holy Spirit rested upon Moses, and he erected the tabernacle. Still you should not say <that> Moses <did it>. Rather The Tabernacle arose by itself, as stated (in Exod. 40:17): THE TABERNACLE WAS ERECTED. And you should not speak of the Tabernacle < alone being automatically erected >, but also of the Universal House (i.e., the Temple).32On the Temple erecting itself, see Numb. R. 14:3; PR 6:7. Had it not been for the Holy One helping, neither Solomon nor all Israel would have built it. Where is it shown? Where David says so (in Ps. 127:1): UNLESS THE LORD BUILDS THE HOUSE, [THE BUILDERS' LABOR ON IT IN VAIN]. Therefore, the Tabernacle was erected through work of miracles. As soon as that Tabernacle was erected, all Israel began to rejoice, as stated (in Cant. 3:11): O DAUGHTERS OF ZION, GO FORTH AND GAZE AT KING SOLOMON (rt.: ShLM), <i.e.> at the king to whom peace (rt.: ShLM) belongs, i.e., the Supreme King of Kings, the Holy One. (Ibid., cont.:) [IN THE CROWN WITH WHICH HIS MOTHER CROWNED HIM, for the < verse here> is calling the Tabernacle a crown. Just as this crown is described, so was the Tabernacle described (e.g., in Exod. 36:35): BLUE AND PURPLE.33These words also appear with reference to the Tabernacle in Exod. 25:4; 26:1, 31, 36; 27:16; 35:6, 23; 36:8, 37; 38:18. Cf. II Chron. 3:14, which uses the words with reference to the Temple. Nowhere do these words refer to a crown, but cf. Numb. R. 12:8, and Cant. R. 3:11:2 which maintain that the Tabernacle was like a crown because it was set with various elements like blue and purple which one would expect to find in a crown. See also Exod. 28:6, 8, 15, 33; 39: 1–2, 5, 8, 24, 29 where the high-priestly breast plate, the ephod, and various other articles of priestly clothing all have BLUE AND PURPLE.
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