Midrash sur La Genèse 37:24
וַיִּ֨קָּחֻ֔הוּ וַיַּשְׁלִ֥כוּ אֹת֖וֹ הַבֹּ֑רָה וְהַבּ֣וֹר רֵ֔ק אֵ֥ין בּ֖וֹ מָֽיִם׃
et ils le saisirent et ils le jetèrent dans la citerne. Cette citerne était vide et sans eau.
Ein Yaakov (Glick Edition)
Raba expounded: "What is the meaning of the passage (Songs 6, 2) How beautiful are thy steps in sandals. It means. How beautiful were the steps of Israel, when they made a pilgrimage to celebrate the festival. The prince's daughter, daughter of Abraham, our father, who was called a prince; as it is said (Ps. 47, 10) The princes of the people are gathered together, the people of the God of Abraham. Why is the God of Abraham [mentioned], and not the God of Isaac or Jacob? The God of Abraham [is mentioned, because Abraham] was the first proselyte." R. Cahana said that R. Nathan b. Minyumi expounded in the name of R. Tanchum: "What is the meaning of the passage (Gen. 37, 24) And the pit was empty; there was no water in it. Since the passage says the pit was empty, do I not know that there was no water in it? And what is intimated by saying there was no water? Indeed there was no water, but there were serpents and scorpions in it."
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Ein Yaakov
There were two dumb men in the neighborhood of Rabbi, who were sons of the daughter of R. Jochanan b. Gudgada, and others say, sons of his sister, who, when Rabbis entered the house of learning, went in also, shook their heads, and muttered with their lips. Rabbi prayed for them and they were healed; and it was found that they were well versed on Halacha, and on the entire six sections of the Mishnah...
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Ein Yaakov (Glick Edition)
(Fol. 22a) R. Cahana said that R. Nathan b Minyumi expounded in the name of R. Tanchum: "What is meant by the passage (Gen. 37, 24.) And the pit was empty; there was no water in it. Since the text says The pit was empty, do I not know that there was no water in it? And what is intimated by saving There was no water? Indeed there was no water but there were serpents and scorpions in it."
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