וַיִּקְרָ֨א מֹשֶׁ֜ה לִֽיהוֹשֻׁ֗עַ וַיֹּ֨אמֶר אֵלָ֜יו לְעֵינֵ֣י כָל־יִשְׂרָאֵ֘ל חֲזַ֣ק וֶאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבוֹא֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֕רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתָ֖ם לָתֵ֣ת לָהֶ֑ם וְאַתָּ֖ה תַּנְחִילֶ֥נָּה אוֹתָֽם׃
Alors Moïse appela Josué, et lui dit en présence de tout Israël: "Sois fort et vaillant! Car c’est toi qui entreras avec ce peuple dans le pays que l’Éternel a juré à leurs pères de leur donner, et c’est toi qui leur en feras le partage.
Ein Yaakov (Glick Edition)
It is written (Deut. 31, 7) Thou must go with this people, etc., and it is written (Ib. 23) Thou shalt bring. R. Jochanan said: Moses said to Joshua: "You and the elders shall rule over them;" but the Holy One, praised be He! said: "Thou (alone) shalt rule over them, because there must be one ruler to a generation, and not two rulers."
Sifrei Devarim
(Ibid. 28) "And charge (tzav) Joshua": "charging" (tzivui) is prompting to zeal, as it is written (Ibid. 31:7) "And Moses called to Joshua and he said to him before the eyes of all of Israel: 'Be strong and firm'": "Be strong" in Torah, "and be firm" in good deeds.
Sifrei Devarim
(Devarim, Ibid. 12) "When you finish tithing": I might think on Channukah; it is, therefore, written here (Ibid. 14:28) "at the end," and elsewhere (Ibid. 31:10) "at the end." Just as "at the end" there signifies a festival, so, "at the end" here signifies a festival. — But why not say, then: Just as "at the end" there signifies the festival of Succoth, so, here, the festival of Succoth is signified! It is, therefore, written (Ibid. 26:12) "When you finish tithing" — the festival when all the tithes have been finished — Pesach. From here they ruled: On the eve of the last day of Pesach of the fourth year and the seventh year, there took place the removal (from the house [biur] of the tithes): on the fourth year, by reason of the poor-tithe of the third year; and on the seventh year, by reason of the poor-tithe of the sixth year. I might think that the (produce of) the seventh year (shemitah), too, is subject to removal; it is, therefore, written (Ibid.) "in the third year," a year which is subject to tithing, excluding the seventh year, which is not subject to tithing. I might think that two tithes both first-tithe and second-tithe (along with poor-tithe) obtain on it (the third year); it is, therefore, written (of the third year), (Ibid.) "the year of the (one) tithe." One tithe obtains on it and not two. I might think that only the poor-tithe, of which the verse speaks, is signified. Whence do I derive the other tithes (for inclusion)? From "all the tithe of your produce."