Le Lévitique 15:11 Midrash : Sifra

וְכֹ֨ל אֲשֶׁ֤ר יִגַּע־בּוֹ֙ הַזָּ֔ב וְיָדָ֖יו לֹא־שָׁטַ֣ף בַּמָּ֑יִם וְכִבֶּ֧ס בְּגָדָ֛יו וְרָחַ֥ץ בַּמַּ֖יִם וְטָמֵ֥א עַד־הָעָֽרֶב׃

Quiconque serait touché par celui qui avait le flux et qui n’a pas encore nettoyé ses mains dans l’eau, lavera ses vêtements, se baignera dans l’eau, et restera souillé jusqu’au soir.

Sifra

3) "it shall be scoured and rinsed": I might think that just as "rinsing" elsewhere (Vayikra 15:11) is in forty sa'ah; here, too, it is in forty sa'ah; it is, therefore, written "with water" — any amount; "with water" — and not with wine; "with water" — and not with a dilution (of wine and water); "with water" — all water (and not just "living waters"); and it follows a fortiori that kiyor (laver) water (may be used).

Sifra

5) (Vayikra 15:11) ("And whoever the zav touches, if he (the zav) did not wash his hands with water (i.e., if he did not immerse), shall wash his clothes and bathe in water, and he shall be unclean until the evening." (touches) "him": him and not the excrement upon him, and not the hair-knot upon it, and not the clasps, and not the nose rings, and not the finger rings, even though they do not come off. I might think to exclude the hair and the nails; it is, therefore, written "and he shall be unclean." "if he did not wash his hands with water": What is the intent of this? Because it is written "and he shall wash his flesh with water," I might think even the hidden parts; it is, therefore written "his hands." Just as his hands are visible, so all that is visible (is to be bathed), excluding the hidden parts.

Sifra

6) Whence is it derived that if a zav finished counting (the seven days and did not yet immerse himself) — (Whence is it derived) that his status is the same as that of one who was rid (of his plague-spot before he began to count the seven days)? From "if he did not wash his hands with water" — even after a hundred years.