וַיִּפְקֹ֨ד מֹשֶׁ֧ה וְאַהֲרֹ֛ן וּנְשִׂיאֵ֥י הָעֵדָ֖ה אֶת־בְּנֵ֣י הַקְּהָתִ֑י לְמִשְׁפְּחֹתָ֖ם וּלְבֵ֥ית אֲבֹתָֽם׃
Moïse et Aaron, et les phylarques de la communauté, firent le recensement des Kehathites, par familles et maisons paternelles,
Bamidbar Rabbah
“Moses, Aaron, and the princes of the congregation counted the sons of the Kehatites by their families, and by their patrilineal house” (Numbers 4:34).
“Moses, Aaron…counted.” Immediately Moses and Aaron acted, and they counted the sons of the Kehatites first, just as the Holy One blessed be He said to them. From where is it derived that the Holy One blessed be He said to both of them to count them? It is as it is stated: “The Lord spoke to Moses and Aaron saying: Take a census of the sons of Kehat” (Numbers 4:1–2).
Why is speech stated regarding Kehat and Gershon, but is not stated regarding Merari?16The verses contain direct speech by God to Moses and Aaron referring to two of the sons (Numbers 4:1-2, 21-22), but only an indirect reference for the third (Numbers 4:29). It is in order to accord honor to Gershon and to liken him to Kehat. Why is Aaron not stated in the speech regarding the sons of Gershon as it is stated regarding the sons of Kehat? It is because Aaron is excluded from all the speeches that were stated to Moses, as the Divine Presence did not speak with Aaron. Why, then, are there several places where Aaron is written? It is not that the speech was with Aaron, but rather, in every portion that relates to Aaron, “Aaron saying” is written. The Holy One blessed be He said to Moses, so that he would say to Aaron. This is why Aaron is written in the speech to the sons of Kehat. It is because every burden of the sons of Kehat and all their service was given to them by Aaron and his sons, as they were not permitted to touch the Ark and all the vessels until Aaron and his sons would cover them, just as it says: “Aaron and his sons shall conclude to cover the sacred [the Ark], [and all the sacred vessels…and then, the sons of Kehat shall come to bear…]” (Numbers 4:15). That is why Aaron is written in the speech regarding the sons of Kehat, as he is commanded regarding their service and their burden. But regarding the sons of Gershon, you do not find that Aaron did anything there; rather, it is under his direction the sons of Gershon would do everything that they do, and their actions were under the supervision of Itamar, as he would assign to each and every one of them his service and his burden. That is why Aaron is not written in the speech in the portion of the sons of Gershon.
“Moses, Aaron…counted.” Immediately Moses and Aaron acted, and they counted the sons of the Kehatites first, just as the Holy One blessed be He said to them. From where is it derived that the Holy One blessed be He said to both of them to count them? It is as it is stated: “The Lord spoke to Moses and Aaron saying: Take a census of the sons of Kehat” (Numbers 4:1–2).
Why is speech stated regarding Kehat and Gershon, but is not stated regarding Merari?16The verses contain direct speech by God to Moses and Aaron referring to two of the sons (Numbers 4:1-2, 21-22), but only an indirect reference for the third (Numbers 4:29). It is in order to accord honor to Gershon and to liken him to Kehat. Why is Aaron not stated in the speech regarding the sons of Gershon as it is stated regarding the sons of Kehat? It is because Aaron is excluded from all the speeches that were stated to Moses, as the Divine Presence did not speak with Aaron. Why, then, are there several places where Aaron is written? It is not that the speech was with Aaron, but rather, in every portion that relates to Aaron, “Aaron saying” is written. The Holy One blessed be He said to Moses, so that he would say to Aaron. This is why Aaron is written in the speech to the sons of Kehat. It is because every burden of the sons of Kehat and all their service was given to them by Aaron and his sons, as they were not permitted to touch the Ark and all the vessels until Aaron and his sons would cover them, just as it says: “Aaron and his sons shall conclude to cover the sacred [the Ark], [and all the sacred vessels…and then, the sons of Kehat shall come to bear…]” (Numbers 4:15). That is why Aaron is written in the speech regarding the sons of Kehat, as he is commanded regarding their service and their burden. But regarding the sons of Gershon, you do not find that Aaron did anything there; rather, it is under his direction the sons of Gershon would do everything that they do, and their actions were under the supervision of Itamar, as he would assign to each and every one of them his service and his burden. That is why Aaron is not written in the speech in the portion of the sons of Gershon.
Bamidbar Rabbah
“And the princes of the congregation [counted] the sons of the Kehatites.” Why are the princes necessary here? Is it not so, that the Holy One blessed be He did not say to Moses that the princes of the congregation should be with him in the census of the Levites? Why did he do so? Rather, this is what Moses said: ‘Since the princes were with me in the census of all Israel, just as it says: “And with you shall be [a man for each tribe, each is the head of his patrilineal house]” (Numbers 1:4), I will not cause them anguish and I will take them with me for the census of the Levites.’
From where is it derived that this is so? You find that after the census of Israel it is written: “These are the counted, that [Moses and Aaron, and the princes of Israel] counted” (Numbers 1:44), but after the census of the Levites, you do not find that the princes are mentioned there, but rather, “whom Moses and Aaron counted” (Numbers 4:37). It is to teach you that the princes of Israel did not count the Levites at the directive of divine speech. But rather Moses took them with him in order to accord them honor.
From where is it derived that this is so? You find that after the census of Israel it is written: “These are the counted, that [Moses and Aaron, and the princes of Israel] counted” (Numbers 1:44), but after the census of the Levites, you do not find that the princes are mentioned there, but rather, “whom Moses and Aaron counted” (Numbers 4:37). It is to teach you that the princes of Israel did not count the Levites at the directive of divine speech. But rather Moses took them with him in order to accord them honor.