וְ֭נִמְצָא יְשַׁלֵּ֣ם שִׁבְעָתָ֑יִם אֶת־כָּל־ה֖וֹן בֵּית֣וֹ יִתֵּֽן׃
Mais s’il est pris, il devra payer au septuple, donner tous les biens de sa maison.
Mekhilta DeRabbi Yishmael
But if one steals away from his friend, (who asks to be paid for teaching him), and goes (and hides behind a fence) to learn Torah (i.e., to overhear the lesson that he is teaching), though he is called a "thief," he acquires merit for himself. Of him it is written (Mishlei 6:30) "they will not shame a thief for stealing (to fill his soul that is hungry" [for Torah].) In the end, he will be appointed (as a teacher) over the congregation (and he will return the "theft" in full.) As it is written (Ibid. 31) "In the end he will repay seven-fold. All the wealth of his house will he give" — "seven-fold" signifying Torah, viz. (Psalms 12:7) "The words of the L–rd are pure words, silver purged in an earthen crucible, refined seven-fold."