הַשֹּׁלֵ֣חַ אִמְרָת֣וֹ אָ֑רֶץ עַד־מְ֝הֵרָ֗ה יָר֥וּץ דְּבָרֽוֹ׃
Il envoie ses ordres sur la terre, sa parole vole avec une extrême rapidité.
Shemot Rabbah
Another matter, “it was when Pharaoh let the people go” – that is what is written: “He sends His command to earth” (Psalms 147:15). Woe is the wicked, as they are maggots and worms and [will be] eliminated from the world, yet they seek to abrogate the word of the Holy One blessed be He. He said to them: ‘You said: “And I will not let Israel go” (Exodus 5:2), but I said: “Let My people go” (Exodus 5:1) – let us see whose word stands and whose word is void.’ Ultimately, Pharaoh himself arose, went, and fell at the feet of Moses, and said to Israel: “Arise and depart” (Exodus 12:31). The Holy One blessed be He said to him: ‘What then, Pharaoh, did your word stand, or My word?’ That is why it is stated: “He sends His command to earth.” When? “It was when Pharaoh let the people go.”
Did Pharaoh let them go? Bilam said: “God, who took them out of Egypt” (Numbers 24:8), and here it says: “It was when Pharaoh let the people go”? Rather, it teaches that Pharaoh was accompanying them, and saying to them: ‘Pray and beg for mercy for me,’ as it is stated: “Take both your flocks and your herds, as you said, and go; and bless me, too” (Exodus 12:32). Letting them go [shiluaḥ] stated here means nothing other than accompaniment, as it is stated: “Abraham went with them to see them off [leshalleḥam]” (Genesis 18:16).
Did Pharaoh let them go? Bilam said: “God, who took them out of Egypt” (Numbers 24:8), and here it says: “It was when Pharaoh let the people go”? Rather, it teaches that Pharaoh was accompanying them, and saying to them: ‘Pray and beg for mercy for me,’ as it is stated: “Take both your flocks and your herds, as you said, and go; and bless me, too” (Exodus 12:32). Letting them go [shiluaḥ] stated here means nothing other than accompaniment, as it is stated: “Abraham went with them to see them off [leshalleḥam]” (Genesis 18:16).
Pesikta Rabbati
... Another explanation: “O poor tempestuous one, who was not consoled…” (Isaiah 54:11) R’ Levi said any where that it says she does not have, she has. It is written “…that is Zion whom no one seeks out.” (Jeremiah 30:17) She has, as it is written “And a redeemer shall come to Zion…” (Isaiah 59:20) “And Sarai was barren; she had no child,” (Genesis 11:30) and she had, “And Sarah conceived and bore a son to Avraham…” (Genesis 21:2) And so too “…and Peninnah had children, but Hannah had no children,” (Shmuel I 1:2) and she had, “…and she conceived and bore three sons…” (Shmuel I 2:21) And so too, “Sing you barren woman who has not borne; burst out into song and jubilate, you who have not experienced birth pangs…” (Isaiah 54:1) and she had, as it says “And you shall say to yourself, "Who begot these for me…” (Isaiah 49:21)