Les Psaumes 86:1 Midrash : Ein Yaakov (Glick Edition) & Midrash Tehillim

[It is written] (Ps. 66, 1.) A prayer of David, preserve my soul, for I am pious. R. Levi and R. Isaac both explain this passage. One said: "Thus said David before the Holy One, praised be He! 'Sovereign of the universe, am I not pious? Whereas all the kings of the east and west sleep until the third hour of the day, I rise at midnight to praise Thee.'" And the other said: "Thus said David before the Holy One, praised be He! 'Sovereign of the universe, am I not pious, whereas all the kings of the east and west sit companies in their glory, my hands are soiled in blood, membraneous-bag and after-birth in order to decide questions pertaining to family life; and moreover, whatever I do, I first consult Mephi-bosheth my teacher, saving to him: Meplu-bosheth my teacher, have I properly convicted? Have I properly acquitted? Have I properly declared pure? Have I properly declared impure? And I do not feel degraded [asking this].'" R. Joshua, the son of Ide, said: "What is the Biblical passage [that refers to this]? It is written (Ps. 119, 46.) And I will speak of thy testimony before kings and will not he ashamed." We are taught that his name (David's teacher) was not Mephi-bosheth but Ish-bosheth. Why was he called Mephi-bosheth? Because he insulted David during Halachic discussions; therefore, [because David humbly accepted these reproaches,] David was rewarded and Kilab came forth from him and R. Jochanan said: "His name was not Kilab but Daniel; why then was he called Kilab? Because he reproached Mephi-bosheth in matters of Halacha, and concerning him (Kilab) Solomon said in his wisdom (Pr. 23, 15.) My son, if thy heart be wise, my heart shall rejoice, even mine. And it is also said (Ib. 27, 11.) Become wise, my son, and cause my heart to rejoice that I may give an answer to him that reproacheth me." Why, did David call himself pious? Is it not written (Ps. 27, 13.) Unless I had to see the goodness of the Lord in the land of life, and we are taught in the name of R. Jose, "Why is the word Lulei (unless) dotted? David said before the Holy One, praised be He! 'Sovereign of the universe, I assuredly trust in Thee, knowing that Thou wilt properly reward the just when the time shall come [in the future world], but I doubt whether I shall have a share in them,' [Hence we infer that David did not consider himself a pious man.]" He was afraid because of the sin, as R. Jacob b. Ide said; for R. Jacob b. Ide raised the following contradictory question: "It is written (Gen. 28, 15.) And behold, I, (God) am with thee, (Jacob), and will keep thee withersoever thou goeth. And it is written (Ib. 32, 8.) And Jacob was greatly afraid and he felt distressed. [Why was he afraid after the Lord promised to be with him?] Jacob said: 'Perhaps there is some cause of sin which will prevent the fulfillment of His promise;' as we have been taught: 'It is said (Ex. 15, 16.) Till thy people pass over, O Lord, till this people pass over, which Thou hast purchased. Till thy people pass over, O Lord: refers to the first entrance, [into the land of Israel]; Till this people pass over which Thou hast purchased; refers to the second entrance [in the days of Ezra]. From this, declared the sages, it can be inferred that Israel was to be brought in [into the land of Israel] during the days of Ezra by the same miracles through which they entered the first time, in the days of Joshua ben Nun, but Israel's sins prevented the fulfillment of this."

"To the conductor, to the rivers. Rabbi Samuel bar Nahmani said about two rivers, which David inherited the kingship in this world and in the world to come. David said about both of them, "I sing to the rivers." Rabbi Joshua ben Levi said that the rivers are an acronym for the five books of the Torah. Fifty corresponds to the fifty days between Passover and Shavuot. Eight corresponds to the eight days of circumcision. Ten corresponds to the Ten Commandments. Thirty corresponds to the thirty righteous people whom the world cannot do without, like Abraham, as it is written, "Abraham will surely become a great and mighty nation" (Genesis 18:18). In the numerology, "great and mighty nation" adds up to thirty. When Israel merits eighteen in the Land and twelve outside the Land, it is a good sign for Israel when the Land has twelve righteous people. Rabbi Zeira said, "The conversation of Israel is Torah. Let it be a sister to seven and a mother to eight." Rabbi Joshua ben Levi said that this refers to Abraham, who was a father to Isaac, Ishmael, and the sons of Keturah. Rabbi Samuel said that this refers to Jesse, who was a father to eight. And "a sister to seven" refers to David, who was a brother to seven, as it is written, "Incline Your ear to me and answer me" (Psalms 86:1). This refers to David's tribe, which was given the attribute of hearing, as it is written, "Hear, O Lord, the voice of Judah" (Deuteronomy 33:7). "For I am poor and needy" (Psalms 86:1). Rabbi Yochanan said that wherever it says "poor and needy" in Israel, the verse is speaking about the poor and needy, as it is written, "the poor and needy" (Isaiah 41:17)." David said before the Lord, the Master of the Universe: "When I have the strength to stand before You in prayer and utter my words, listen to me. But when I lack the strength, let me reflect on my thoughts and meditate. Another verse says, 'For I am poor and needy' (Psalm 86:1). Was David poor? The verse in Chronicles (1 Chronicles 22:14) says, 'In my distress, I prepared for the house of God.' What does 'my distress' mean? It refers to the suffering that I endured. Rabbi Yehuda interpreted this in four kingdoms. 'Utter my words' refers to Babylon, 'meditate' refers to Media, 'listen to my voice' refers to Greece, and 'heed my plea' refers to Edom. Why does it say 'my kings and my God' in Edom? Israel said before the Lord, 'See how many decrees and laws she imposes on me to nullify Your divinity and kingship, but I will not abandon them.' Every day we enter synagogues and acknowledge You as King twice, saying, 'Hear, O Israel, the Lord our God, the Lord is One,' and we declare that we serve You. As it says, 'My beloved is mine, and I am his' (Song of Songs 2:16)."

"They will go from strength to strength." Rabbi Yonah said in the name of Rabbi Levi, "There is no satisfaction for friends in the future until where?" Rabbi Pinchas said, "Until he appears before God in Zion." "O Lord God of hosts, hear my prayer." Rabbi Levi said, "This refers to the crown that Moses gave to Judah, as it is written, 'Hear, O Lord, the voice of Judah.' Therefore, the Lord God of hosts said, 'Hear my prayer.' And so it is said, 'Incline Your ear, O Lord, and answer me, for I am poor and needy.'"