Midrash sur Ruth 4:15
וְהָ֤יָה לָךְ֙ לְמֵשִׁ֣יב נֶ֔פֶשׁ וּלְכַלְכֵּ֖ל אֶת־שֵׂיבָתֵ֑ךְ כִּ֣י כַלָּתֵ֤ךְ אֲֽשֶׁר־אֲהֵבַ֙תֶךְ֙ יְלָדַ֔תּוּ אֲשֶׁר־הִיא֙ ט֣וֹבָה לָ֔ךְ מִשִּׁבְעָ֖ה בָּנִֽים׃
Puisse-t-il devenir le consolateur de ton âme, l’appui de ta vieillesse, puisqu’aussi bien c’est ta bru qui l’a mis au monde, elle qui t’aime tant et qui est meilleure pour toi que sept fils!"
Ruth Rabbah
“He will be for you a restorer of life, and nourisher of your old age, as your daughter-in-law, who loves you, who is better to you than seven sons, has borne him” (Ruth 4:15).
“He will be for you a restorer of life, and nourisher of your old age...[who is better to you than seven sons].” Rabbi Yehuda and Rabbi Neḥemya, Rabbi Yehuda says: Than the seven patrilineal heads mentioned later: “Otzem the sixth, David the seventh” (I Chronicles 2:15).257The reference is to the seven sons of Yishai. Rabbi Neḥemya said: Than the seven who are specified here: Peretz, Ḥetzron, Ram, Aminadav, Naḥshon, Salmon, Boaz.
“He will be for you a restorer of life, and nourisher of your old age...[who is better to you than seven sons].” Rabbi Yehuda and Rabbi Neḥemya, Rabbi Yehuda says: Than the seven patrilineal heads mentioned later: “Otzem the sixth, David the seventh” (I Chronicles 2:15).257The reference is to the seven sons of Yishai. Rabbi Neḥemya said: Than the seven who are specified here: Peretz, Ḥetzron, Ram, Aminadav, Naḥshon, Salmon, Boaz.
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Midrash Tanchuma
And Moses went, and returned unto Jethro his father-in-law. Prior to this is written: And when the Lord saw that he returned to see … and He said: “Moses, Moses” (Exod. 3:4). R. Abba the son of Kahana said: Everyone whose name is repeated in immediate succession experiences life in both worlds: Noah, Noah (Gen. 6:9); Abraham, Abraham (ibid. 22:11); Jacob, Jacob (ibid. 46:2); Moses, Moses (Exod. 3:4); Samuel, Samuel (I Sam. 3:10); Perez, Perez (Ruth 4:15). However, someone retorted: Is it not also written: These are the generations of Terah, Terah (Gen. 11:27). He replied: Even he had a portion in both worlds, for our patriarch Abraham was not buried until he was assured that his father, Terah, had repented, for it is said: But thou shalt go to thy fathers in peace (ibid. 15:15). Abraham said to the Holy One, blessed be He: Master of the Universe: Shall I go to my fathers, though I have stored up good deeds in this world? The Holy One, blessed be He, answered: Be assured: Thy father hath repented. Hence his name was repeated.
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