Midrash sur Zacharie 10:8
אֶשְׁרְקָ֥ה לָהֶ֛ם וַאֲקַבְּצֵ֖ם כִּ֣י פְדִיתִ֑ים וְרָב֖וּ כְּמ֥וֹ רָבֽוּ׃
Je leur ferai entendre le signal et les rassemblerai, parce que je les aurai rachetés. Ils seront nombreux comme jadis ils furent nombreux.
Ein Yaakov (Glick Edition)
(Fol. 63) R. Juda said: "The comorant (Lev. 11, 17) is that bird which catches fish out of the sea; the hoopoe (Ib.) is that bird which has a double crest." We are also taught in a Baraitha to the same effect: The hoopoe is that bird which has a double crest, and it is the same bird which brought the worm shamir for the [building] of the Temple. R. Jochanan, upon seeing a comorant would recite the following verse (Ps. 36, 7) Thy judgments are like the great deep; and upon seeing an ant he would recite the beginning of that passage, Thy righteousness is like the mighty mountains. R. Juda said: "The gier-eagle (Lev. 11, 17) refers to the bird which produces the sound Sh'rakrak, and why is it called Racham [which means mercy]?" Said R. Jochanan: "Because as soon as the Rahcam (gier-eagle) appears, mercy comes upon the world." Said R. Bibi b. Abaye: "This refers only when it stands upon something and produces the sound Sh'rakrak, and we have a tradition that when she will sit upon the ground and pronounce that sound, then it be a sign for the Messianic period, as it is said (Zech. 10, 8) I will hiss (esh'rka) for them, and gather them." R. Ada b. R. Shimi said unto R. Idai: "Did it not happen that one of them were sitting on a cultivated field making the above sound when a stone fell upon it and pierced its brains [hence the sign is not positive]? "That one was a liar [and was therefore killed]," came the reply.
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