Le Lévitique 16:3 Références de la Michna : Mishnah Temurah & Mishnah Horayot

בְּזֹ֛את יָבֹ֥א אַהֲרֹ֖ן אֶל־הַקֹּ֑דֶשׁ בְּפַ֧ר בֶּן־בָּקָ֛ר לְחַטָּ֖את וְאַ֥יִל לְעֹלָֽה׃

Voici comment Aaron entrera dans le sanctuaire: avec un jeune taureau comme expiatoire, et un bélier comme holocauste.

Mishnah Temurah

There are [laws relating] to the sacrifices of an individual which do not apply to congregational sacrifices and [laws relating] to congregational sacrifices which do not apply to the sacrifices of individuals. For sacrifices of an individual can make a substitute whereas congregational sacrifices cannot make a substitute; Sacrifices of an individual can be either males or females, whereas congregational sacrifices can be only males. For sacrifices of an individual the owner is responsible for them and their libations, whereas for congregational sacrifices they are not liable for them or for their libations, although they are liable for their libations once the sacrifice has been offered. There are [laws relating] to congregational sacrifices which do not apply to the sacrifices of individuals: For congregational sacrifices override Shabbat and [the laws] of ritual impurity, whereas sacrifices of individuals do not override the Shabbat or [the laws] of ritual impurity. Rabbi Meir said: but do not the griddle cakes of a high priest and the bull for Yom Hakippurim which are sacrifices of individuals and yet override the Shabbat and [the laws] of ritual impurity? The matter therefore depends on [whether] the time [for the offering up] is fixed.

Mishnah Horayot

An [anointed high priest] who rendered an errant decision alone and acted accordingly alone, he makes his atonement alone. If he rendered his ruling together with [the court of] the congregation and acted accordingly together with the congregation, he makes his atonement together with the congregation. For the court is not liable unless they ruled to annul part of a commandment and to retain a part of it; and so [it is with] the anointed [high] priest. Nor [are they liable] for idolatry unless they ruled to annul the law in part and to retain it in part.

Mishnah Horayot

And who is the anointed priest? He who was anointed with the anointing oil and not he that has more garments. The only difference between a high priest who is anointed with the anointing oil and one who has more garments is the bull that is offered for [the unwitting transgression of] any of the commandments. And the only difference between the acting (high) priest and the former (high) priest is the bull on the Day of Atonement and the tenth part of the ephah. They are both equal in the service of the Day of Atonement, and both are commanded to marry a virgin and are forbidden to marry a widow; they are both forbidden to become impure for their relatives; they do not let their hair grow long, nor do they rend their clothes; and they return the (accidental) killer (from the city of refuge).