Le Lévitique 17:9 Références de la Michna : Mishnah Keritot & Mishnah Zevachim

There are in the Torah thirty-six [transgressions which are punishable with] karet:When one has intercourse with his mother, His father's wife; Or his daughter-in-law; When a man has intercourse with a male, Or with a beast, Or when a woman brings a beast upon herself; When one has intercourse with a woman and her daughter; Or with a married woman; Or with his sister; Or with his father's sister; Or his mother's sister; Or his wife's sister; Or his brother's wife; Or the wife of his father's brother; Or with a menstruating woman; One who blasphemes [the Lord]; One who worships idols; Or dedicates his children to Molech; Or has a ba’al ov; Or desecrates the Shabbat; When an unclean person eats of sacred food; Or when one enters the precincts of the Temple in an unclean state; When one eats forbidden fat, Or blood; Notar; Or piggul; When one slaughters Or offers up [a consecrated animal] outside [the Temple]; One who eats anything leavened on Pesah; One who eats Or works on Yom Kippur; One who compounds the oil [of anointing]; Or compounds incense; Or uses [unlawfully] oil of anointing; And [when one transgresses the laws of] the pesah, And circumcision from among positive commandments.

He who slaughters and offers up outside [the Temple courtyard] is liable in respect of slaughtering and in respect of offering. Rabbi Yose the Galilean says: if he slaughtered inside and offered up outside, [he is liable]; if he slaughtered outside and offered up outside, he is not liable [for offering up], because he offered up only that which was unfit. They said to him: even when one slaughters inside and offers up outside, since he carries it out, he renders it unfit.

Slaughtering [outside the Temple] is more stringent than offering up [outside], and offering up [is more stringent] than slaughtering. Slaughtering is more stringent, for he who slaughters [a sacrifice] to a man is liable, whereas he who offers up to a man is not liable. Offering up is more stringent: two who hold a knife and slaughter are not liable, [whereas] if two take hold of a limb and offer it up, they are liable. If one offered up, then offered up again, then offered up again, he is liable in respect of each [act of] offering up, the words of Rabbi Shimon. Rabbi Yose says: he is liable for only one. He is liable only when he offers up on the top of an altar. Rabbi Shimon says: he is liable even if he offers up on the top of a rock or a stone.