הֶאָנֹכִ֣י הָרִ֗יתִי אֵ֚ת כָּל־הָעָ֣ם הַזֶּ֔ה אִם־אָנֹכִ֖י יְלִדְתִּ֑יהוּ כִּֽי־תֹאמַ֨ר אֵלַ֜י שָׂאֵ֣הוּ בְחֵיקֶ֗ךָ כַּאֲשֶׁ֨ר יִשָּׂ֤א הָאֹמֵן֙ אֶת־הַיֹּנֵ֔ק עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֥ר נִשְׁבַּ֖עְתָּ לַאֲבֹתָֽיו׃
Est-ce donc moi qui ai conçu tout ce peuple, moi qui l’ai enfanté, pour que tu me dises: Porte-le dans ton sein, comme le nourricier porte le nourrisson, jusqu’au pays que tu as promis par serment à ses pères?
Mishnah Nazir
Rabban Shimon ben Gamaliel says: if he brought three animals without specifying [what they were for], the one suitable for a sin offering is sacrificed as a sin offering, for a burnt offering as a burnt offering, and for a well-being offering as a well-being offering. He would then take the hair of his nazirite head and threw it under the cauldron. If he shaved in the province he [also] would throw it under the cauldron. With regard to what was this said? With regard to shaving in ritual purity, whereas in shaving [after] ritual defilement he does not throw it under the cauldron. Rabbi Meir says: all [nazirites] throw it under the cauldron, except for the defiled nazirite [who shaved] in the provinces.