Musar sur Ézéchiel 1:26
וּמִמַּ֗עַל לָרָקִ֙יעַ֙ אֲשֶׁ֣ר עַל־רֹאשָׁ֔ם כְּמַרְאֵ֥ה אֶֽבֶן־סַפִּ֖יר דְּמ֣וּת כִּסֵּ֑א וְעַל֙ דְּמ֣וּת הַכִּסֵּ֔א דְּמ֞וּת כְּמַרְאֵ֥ה אָדָ֛ם עָלָ֖יו מִלְמָֽעְלָה׃
Et par dessus le firmament qui dominait leur tête, il y avait comme une apparence de pierre de saphir, une forme de trône, et sur cette forme de trône une forme ayant apparence humaine par-dessus.
Sefer HaYashar
The fourteenth—The angels are powers, and they have no body and no form, but they may find it fitting to clothe themselves with the mantle of form. One of them may appear in the form of a lion and another in the form of a heavenly being or a celestial wheel, and some of them may appear in the form of man, and that form is most precious in their eyes. For this is the form in which the angel of glory appears, as it is said (Ezekiel 1:26), “And upon the likeness of the throne was a likeness as the appearance of a man.” And therefore it is said (Genesis 1:26), “Let us make man in our image, after our likeness,” that is to say, in a form which is honored by us, and preferred by the angels when they appeared before the children of men. From this we learn that the form of man is the highest, for it is the form of knowledge and wisdom, and therefore every soul whose form is the form of man has within it the power that draws it to the perfection of the angels, if some restraining force, by reason of evil deed, does not hold it back.
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