Moussar sur La Genèse 42:9

וַיִּזְכֹּ֣ר יוֹסֵ֔ף אֵ֚ת הַחֲלֹמ֔וֹת אֲשֶׁ֥ר חָלַ֖ם לָהֶ֑ם וַיֹּ֤אמֶר אֲלֵהֶם֙ מְרַגְּלִ֣ים אַתֶּ֔ם לִרְא֛וֹת אֶת־עֶרְוַ֥ת הָאָ֖רֶץ בָּאתֶֽם׃

Joseph se souvint alors des songes qu’il avait eus à leur sujet. Il leur dit: "Vous êtes des espions! C’est pour découvrir le côté faible du pays que vous êtes venus!"

Shemirat HaLashon

(Bereshith 42:9): "And Joseph remembered the dreams … and he said to them: 'You are spies, etc.'" In all of this his intent was to secure atonement for their sins," as it was [his intent] in (Ibid. 25): "And Joseph commanded that their vessels be filled with grain, that their money be returned, each to his sack, etc." And, in truth, the money caused them much grief in the beginning of their [return journey], when (Ibid. 27): "the one [Levi (according to Rashi)] opened his sack (28) … and their hearts went out, and each trembled to his brother, saying: 'What is this that G-d has done to us?'" And also at the end, when they came to their father (Ibid. 35): "And, as they emptied their sacks, behold, each (found) his money bundle in his sack, and they saw their money bundles, they and their father, and they were afraid." And also (Ibid. 43:18): "And the men were afraid, for they were brought into the house of Joseph … and they said: 'It is because of the money which was returned to our sacks, etc.'" They suffered greatly because of the money; this, to atone for them because of the money they had taken for him [in selling him as a slave].

Shenei Luchot HaBerit

We also need to understand Joseph's accusing the brothers of being spies. The brothers's denial: "Your servants have not been spies" (42, 11), phrased in the past tense, is also peculiar. They should have said: "We are not spies."

Shenei Luchot HaBerit

When Joseph claimed that the brothers had come to view ערות הארץ, "the land in its nakedness" (42,9), he chose words which reflected the attitude of the spies hundreds of years later when they wanted to appoint a leader to bring them back to Egypt (Numbers 14,4). Yehudah answered Joseph that he was the spokesman of the brothers, and that Levi was second in line to him because he wore (or would wear) the "crown" of the Priesthood. He added: "Your servants have never been spies," pointing out that Caleb of the tribe of Yehudah who had been sent out as a spy, had played a faultless role in that episode. Since Moses had not seen fit to send a member of the tribe of Levi on that mission, Levi too could not be faulted for lack of love for the land of Canaan. When Yehudah stated "your servants, [meaning myself as the wearer of the "crown" of Royalty and Levi as the wearer of the "crown" of Priesthood Ed.] have not been spies" (in the past tense), he alluded to the fact that at a later date when Joshua would send out spies a member of the tribe of Levi would be included, namely Pinchas.