Musar sur Michée 6:3

But, in truth, this is an error from the outset. The Torah did not require a plain man to learn day and night and not ply an occupation at all, but to ply an occupation and to set aside times for Torah study. And, indeed, the Torah commanded that this be done with faith and without deceit, as our sages of blessed memory have said (Shabbath 31a): "A man is asked [when he is brought to judgment]: 'Were you honest in your dealings? Did you set aside times for Torah study?'" And thus with all of the mitzvoth. When we reflect upon it, we find that the Torah was not at all exacting with a man, as it is written (Michah 6:3): "My people, what did I do to you and how did I tire you? Answer Me." The main thing is that he take care not to be a rebel, G-d forbid, against the King of the world. That is, not to deliberately violate the positive or negative commandments of the Torah. But if he is not a rebel, he is certainly eminently meritorious above.