וְהָיָ֗ה אִם־שָׁמֹ֤עַ תִּשְׁמְעוּ֙ אֶל־מִצְוֺתַ֔י אֲשֶׁ֧ר אָנֹכִ֛י מְצַוֶּ֥ה אֶתְכֶ֖ם הַיּ֑וֹם לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹֽהֵיכֶם֙ וּלְעָבְד֔וֹ בְּכָל־לְבַבְכֶ֖ם וּבְכָל־נַפְשְׁכֶֽם׃
Or, si vous êtes dociles aux lois que je vous impose en ce jour, aimant l’Éternel, votre Dieu, le servant de tout votre cœur et de toute votre âme,
Noam Elimelekh
And the second level "Service" - this is the Prayer that is the center of the service of the heart as they said "and to serve God with all your heart, this is Prayer [Tefilah]" (Taanit 2a), because the heart understands and with [Prayer] it can rise to clinging to the Creator and tie itself to the Blessed One, since Tefilah comes from the expression knot/connection, to cling oneself to the Blessed Creator with a great clinging, and this hints to the knot of the tefilin of the hand to tie the thought in one's heart to the High One, and for that one needs more effort to always pray to the Holy Blessed Name that God will help that one's yetzer hara [inclination for evil] will never be separated from clinging to the Creator, because the nature of a person is that one is likely to turn [at any moment] his thoughts to the issues and preoccupations of this world.
Siddur Ashkenaz
The following two lines are to be said silently: