וְהַעֲמִידֶ֥הָ עַל־גֶּחָלֶ֖יהָ רֵקָ֑ה לְמַ֨עַן תֵּחַ֜ם וְחָ֣רָה נְחֻשְׁתָּ֗הּ וְנִתְּכָ֤ה בְתוֹכָהּ֙ טֻמְאָתָ֔הּ תִּתֻּ֖ם חֶלְאָתָֽהּ׃
Puis, qu’on la pose à vide sur ses charbons, afin qu’elle s’échauffe, que s’embrase son cuivre, que son impureté fonde au dedans et que sa crasse disparaisse.
Ibn Ezra
חרו They are burned. Comp. וחרה, and may be burnt (Ez. xxiv. II).14A. V., And may burn.
Rashi
and to consume the meat and prepare the mixture When the meat is consumed off the bones and it shrivels and becomes mingled with the liquid, and one stirs it with a spoon, it resembles a mixture of a compounding of spices, which they mix very thoroughly; and through the shriveling of the meat, its smoke is turned back into it, which is called aorser in Old French, to burn. And this is what [the following verse] says: and the bones will be scorched [Heb. יִחָרוּ.] They will be cooked and smoked, an expression of (Job 30:30): “dried out (חָרָה) from the heat.” Similarly (verse 11), “in order that it be heated, that its base be scorched (וְחַרָה),” as happens with a pot whose water has evaporated through its boiling: it heats up, its shards burn, and the cooked food spoils.
Ibn Ezra
paralysis [Hebrew: ḥarḥur] from “that its brass may burn [Hebrew: ḥarah]” [Ezekiel 24: 11].