לָכֵ֞ן כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה אוֹי֮ עִ֣יר הַדָּמִים֒ סִ֚יר אֲשֶׁ֣ר חֶלְאָתָ֣ה בָ֔הּ וְחֶ֨לְאָתָ֔הּ לֹ֥א יָצְאָ֖ה מִמֶּ֑נָּה לִנְתָחֶ֤יהָ לִנְתָחֶ֙יהָ֙ הוֹצִיאָ֔הּ לֹא־נָפַ֥ל עָלֶ֖יהָ גּוֹרָֽל׃
C’est pourquoi, ainsi parle le Seigneur Dieu: Malheur, ô ville de sang, marmite à laquelle la crasse reste fixée, qui n’a pas été débarrassée de sa crasse! Qu’on la vide morceau par morceau, sans que le sort ait à intervenir à son sujet.
Rashi
her chariots—The multiplicity of the chariots therein; caraijedic in O.F. -army of chariots. The additional “hey” converts the language to mean many chariots. Simliarly, there is (Ezek 24:6) “The pot in which there is filth (חֶלְאָתָה),” much filth.
Rashi
the base of the balcony [Heb. הַתַּחְתּוֹנָה.] This word is different from every תַּחְתּוֹנָה in the Scriptures, for everywhere the accent is on the “nun,” whereas here, it is on the “tav” [so that the word is essentially תַּחְתּוֹן]. We learn that this תַּחְתּוֹנָה was not a balcony that is under another one but was one balcony, and the base of this balcony paralleled the top of the gate. The “hey” of תַּחְתּוֹנָה is like the “hey” of בֵּיתָה and like the “hey” of עֶזְרָתָה, and of חֶלְאָתָה, each of which is superfluous.