וְלֹֽא־יִהְיֶ֨ה ע֜וֹד לְבֵ֣ית יִשְׂרָאֵ֗ל סִלּ֤וֹן מַמְאִיר֙ וְק֣וֹץ מַכְאִ֔ב מִכֹּל֙ סְבִ֣יבֹתָ֔ם הַשָּׁאטִ֖ים אוֹתָ֑ם וְיָ֣דְע֔וּ כִּ֥י אֲנִ֖י אֲדֹנָ֥י יְהוִֽה׃ (ס)
Et il n’y aura plus pour la maison d’Israël de ronce cuisante ni d’épine douloureuse parmi tous ses voisins d’alentour qui le traitent avec mépris, et on saura que je suis le Seigneur Dieu."
Rashi
and thorny Heb. וְסַלוֹנִים, a word for thorns, and so (below 28:24) “a pricking briar (סִלוֹן) and a piercing thorn.”
Rashi
המאררים means, the waters that make her disappear (pine away) from the world. It has the same meaning as, (Ezekiel. 28:24): “a removing (ממאיר) brier” (one that removed some of the flesh). It would not be correct to explain מים המאררים as מים ארורים, “cursed waters” for actually they are holy (cf. v. 17). Besides, even if the meaning has anything to do with “cursing”, Scripture does not write ארורים, “waters that are cursed”, but מאררים — “that bring a curse to others”; and Onkelos, too, does not render it by ליטיא — “cursed waters” but by מלטטיא — “waters that show a curse on the body of this woman”.
Rashi
צרעת ממארת A FRETTING LEPROSY — The word ממארת has the same meaning as. (Ezekiel 28:24) “a pricking (ממאיר) brier”; point (poignant) in old French The Midrashic explanation is: Attach a curse (מארה) to it, — that you will make no use of it (and therefore it must be burnt) (Sifra, Tazria Parashat Nega'im, Chapter 14 11).