Commentaire de citation sur Ézéchiel 48:29

זֹ֥את הָאָ֛רֶץ אֲשֶׁר־תַּפִּ֥ילוּ מִֽנַּחֲלָ֖ה לְשִׁבְטֵ֣י יִשְׂרָאֵ֑ל וְאֵ֙לֶּה֙ מַחְלְקוֹתָ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ (פ)

Tel est le pays que vous assignerez en possession héréditaire aux tribus d’Israël, et telles seront leurs parts, dit le Seigneur Dieu.

Ramban

FOR THE IMAGINATION OF MAN’s HEART IS EVIL FROM HIS YOUTH. He ascribes merit to men because by their very creation they have an evil nature in their youthful days but not in their mature years. If so, for these two reasons,178First, that by his very creation, man’s heart is evil, and second, that this evil persists only when he is young but not when he matures. Therefore, for these two reasons it is not proper that every living thing be smitten on account of man. it is not proper to smite every living thing. The reason for the prefix mem [which signifies “from” in the word] min’urav (from his youth) is to indicate that the evil imagination is with men from the very beginning of their youth, just as the Rabbis have said:179Bereshith Rabbah 34:10. “From the moment he awakes to go forth from his mother’s womb the evil impulse is placed in him.” It is possible that the verse is saying that it is from youth — meaning, on account of youth — that the evil inclination is in man, for youth causes him to sin. And some say180I have not identified the source of this opinion. that it is as if it said “in his youth,” [min’urav being interpreted as if it were bin’urav]. Similarly we find ‘Miterem’ (Before) a stone was laid upon a stone in the temple of the Eternal,181Haggai 2:15. [where the word miterem is interpreted as beterem]; so too, This is the land which ye shall divide ‘minachlah’ (by lot) unto the tribes of Israel,182Ezekiel 48:29. [where minachlah is interpreted as benachlah].