כִּֽי־כוֹכְבֵ֤י הַשָּׁמַ֙יִם֙ וּכְסִ֣ילֵיהֶ֔ם לֹ֥א יָהֵ֖לּוּ אוֹרָ֑ם חָשַׁ֤ךְ הַשֶּׁ֙מֶשׁ֙ בְּצֵאת֔וֹ וְיָרֵ֖חַ לֹֽא־יַגִּ֥יהַ אוֹרֽוֹ׃
Les étoiles du ciel et ses constellations ne feront plus briller leur lumière, le soleil sera obscurci dès son lever, la lune ne jettera plus de clarté.
Ibn Ezra
the loins [Hebrew: hakksalim] The meaning of this word is known from the phrase “The stars of heaven and its constellations [Hebrew: ukhsileyhem]” [Isaiah 13:10].
Rashi
and will not shine Heb. יאהיל, like (Isa. 13:10), “shall not allow their light to illuminate (יהלו),” and this “alef” serves the same function as (I Sam. 2:33), “and to sadden (ולאדיב) your heart,” in which the “alef” is superfluous. Another explanation: יַאֲהִיל, you will not have shadow. When it does not shine, no shadows are cast. I prefer the former, but I heard both.
Ibn Ezra
הילל Very probably Lucifer, as בן שחר morning star proves. It is seen on certain days a little before dawn, and of all the host of heaven there is no star that shines with such brilliancy as this; its name is therefore הילל (lit., splendour); comp. יחלו They shall cause to shine (13:11).