וְהָרְשָׁעִ֖ים כַּיָּ֣ם נִגְרָ֑שׁ כִּ֤י הַשְׁקֵט֙ לֹ֣א יוּכָ֔ל וַיִּגְרְשׁ֥וּ מֵימָ֖יו רֶ֥פֶשׁ וָטִֽיט׃
Mais les pervers sont comme une mer houleuse, qui ne peut s’apaiser et dont les eaux bouillonnent de limon et de fange.
Ibn Ezra
Our predecessors, their memory to blessing, said that stood is harder than went and sat is harder than all of them. If so, the insulters will be worse than sinners. And Rabbi Moshe the Kohen explained to the contrary, and said that the intention of did not stand is "didn't even stand". And according to my understanding, that the word wicked are those who do not stand on one standard(?)...
Rabbeinu Bahya
נפש כי תחטא ושמעה קול אלה, “If a person will sin, having heard a sound (demand) for an oath, etc.” Tanchuma Vayikra 7, commenting on this introduction writes as follows: “take note that when both the creatures in the celestial regions and the ones in the terrestrial regions were created their creation was the result of G’d employing only one half of His name, i.e. Isaiah 26,4 כי ביה ה' צור עולמים, ‘that the Lord employed only the letters י-ה of His name when creating the universe.’ He did so in order that the sinners should not become guilty of desecrating His entire name when sinning.” Observe the sequence of the wording of the Torah in our verse. Instead of the Torah writing אדם כי יקריב מכם לה’ קרבן, the Torah writes אדם כי יקריב מכם קרבן לה'. The reason that the name “for the Lord” appears only at the end is to prevent the possibility of someone dying after having uttered the words “for the Lord” without his being able to complete the sentence. This is how careful one has to be not to utter the name of the Lord in vain.
This attitude is reflected in Solomon writing in Kohelet 5,1 “be not rash with your mouth, and let not your heart be hasty to utter a word before G’d.” Our sages (Tanchuma Vayikra 7) said that Jews should not be rash with offering vows and they should not make a practice of uttering oaths (even true ones). .hey tell of a king called Har in whose time 2,000 towns were destroyed all because of a true oath, because the oath was not called for. What was the oath all about? A person (not just one) swore an oath to his friend that he would go to a certain place and eat and drink there. He completed the journey and kept his oath. All the towns in which they confirmed all their intentions by phrasing them as an oath were ruined. If this is what happened to towns whose inhabitants honoured their oaths, how much worse is in store for people who do not honour their oaths! When in the future, G’d will judge people, the ones who will be accused for swearing a false oath will be put in the same company as the witches, sorcerers, and adulterers. This is all based on Maleachi 3,5: “But I will step forward to contend against you and I will act as a relentless accuser against those who have no fear of Me; who practice sorcery, commit adultery, who swear falsely, who cheat labourers of their hire and who subvert the cause of the widow.” G’d said: “the mouth which I gave you was meant to be used to sing My praises. Instead you use it to defame Me.” This is what is meant by Solomon in Proverbs 16,4: “the Lord made everything for a purpose, for His sake.” Another verse commenting on this subject is found in Isaiah 57,20: “but the wicked are like the troubled sea which cannot rest, whose waters toss up mire and mud.” Just as the waves of the sea in their arrogance rise higher and higher only to collapse upon themselves and be broken as soon as they hit the sand along the shore and the wave following it does not learn a lesson from the fate of the preceding wave, so the wicked do not learn from the fate which has befallen other wicked people before by becoming penitents. This is why they are compared to the waves of the sea which do not know the meaning of ever coming to rest in the world. The righteous, on the other hand, do know the meaning of calm and quiet as testified by Jeremiah 30,10 who writes: “and Yaakov shall again have calm and quiet with none to trouble him.”
This attitude is reflected in Solomon writing in Kohelet 5,1 “be not rash with your mouth, and let not your heart be hasty to utter a word before G’d.” Our sages (Tanchuma Vayikra 7) said that Jews should not be rash with offering vows and they should not make a practice of uttering oaths (even true ones). .hey tell of a king called Har in whose time 2,000 towns were destroyed all because of a true oath, because the oath was not called for. What was the oath all about? A person (not just one) swore an oath to his friend that he would go to a certain place and eat and drink there. He completed the journey and kept his oath. All the towns in which they confirmed all their intentions by phrasing them as an oath were ruined. If this is what happened to towns whose inhabitants honoured their oaths, how much worse is in store for people who do not honour their oaths! When in the future, G’d will judge people, the ones who will be accused for swearing a false oath will be put in the same company as the witches, sorcerers, and adulterers. This is all based on Maleachi 3,5: “But I will step forward to contend against you and I will act as a relentless accuser against those who have no fear of Me; who practice sorcery, commit adultery, who swear falsely, who cheat labourers of their hire and who subvert the cause of the widow.” G’d said: “the mouth which I gave you was meant to be used to sing My praises. Instead you use it to defame Me.” This is what is meant by Solomon in Proverbs 16,4: “the Lord made everything for a purpose, for His sake.” Another verse commenting on this subject is found in Isaiah 57,20: “but the wicked are like the troubled sea which cannot rest, whose waters toss up mire and mud.” Just as the waves of the sea in their arrogance rise higher and higher only to collapse upon themselves and be broken as soon as they hit the sand along the shore and the wave following it does not learn a lesson from the fate of the preceding wave, so the wicked do not learn from the fate which has befallen other wicked people before by becoming penitents. This is why they are compared to the waves of the sea which do not know the meaning of ever coming to rest in the world. The righteous, on the other hand, do know the meaning of calm and quiet as testified by Jeremiah 30,10 who writes: “and Yaakov shall again have calm and quiet with none to trouble him.”
Rashi
His waters shall stir and be muddied Heb. יחמרו, they shall cast up mud, clay (חמר), and dirt as is their wont. Menachem (pp. 90f.), however, associated it with (Lam. 1:20), “my reins have shriveled (חמרמרו),” regrezeliront in Old French, have shriveled.
Rashi
and it shall overflow and sink like the river of Egypt—The Nile overflows once in forty years and waters the land, and when it overflows, it brings up mud and dirt on its banks, and when it returns from watering, it returns over its banks and its water sinks. And that is called sinking, for the dirt that makes the water murky, settles. and it shall cast up Heb. וְנִגְרְשָׁה, Like (Isa. 57:20) “And its waters cast up (וַיִּגְרְשׁוּ) mud and dirt.” Also the land will spew out the wicked in its midst, and afterwards it will rest.