כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ (ס)
Mais toi, tu n’as d’yeux ni de cœur que pour ton intérêt, pour verser le sang innocent, pour exercer l’oppression et la violence.
Ibn Ezra
חורי It is either an adjective, meaning white,14A. V., Net-works. or a noun, signifying fine things, חוֹרָי being a plural form used instead of חורים; comp. חוֹרֵי the nobles of (Jer. 27:20).15As the Hebrew text stands וכמוהו חוֹרֵי יהודה, it is not clear what this instance is to prove; the regular construct state חוֹרֵי does not contribute anything to the explanation of the irregular form חוֹרָי. The text seems to be incorrect; after כמוהו some instance like חַלוֹנָי windows (Jer. 22:17), or נּוֹבַי grasshoppers (Am. 12:1) is expected, and instead of חורי יהודה we should perhaps read בהראות היו״ד the י being sounded. (See Rashi and Michlal Jophi ad locum.)