עֲלִ֤י גִלְעָד֙ וּקְחִ֣י צֳרִ֔י בְּתוּלַ֖ת בַּת־מִצְרָ֑יִם לַשָּׁוְא֙ הרביתי [הִרְבֵּ֣ית] רְפֻא֔וֹת תְּעָלָ֖ה אֵ֥ין לָֽךְ׃
Monte à Galaad et munis-toi de baume, ô vierge, fille d’Égypte! Tu as beau multiplier les remèdes, pour toi point de guérison.
Rashi
and behold, it was not bound from that day on, as it is said at the end of the Book of Kings (II 24:7): “And the king of Egypt no longer went out of his land, for the king of Babylonia had taken from the river of Egypt,” and with this expression Jeremiah, too, prophesied concerning that blow, using the language “it has no cure,” as it is said (Jer. 46:11): “Go up to Gilead and take balm, O virgin daughter of Egypt; in vain you have increased medicines, you have no cure.”
Rashi
Is there no balm in Gilead For balm comes from there, as it is said (infra 46:11) “Go up to Gilead and take balm.” That is to say, Did they not have any righteous men from whom to learn so that they should improve their ways?
Malbim
Job is not silenced, even by these words, upon which they wasted so much energy (Jeremiah 46:11). He has his replies ready.