Commentaire de citation sur L’Exode 25:12

וְיָצַ֣קְתָּ לּ֗וֹ אַרְבַּע֙ טַבְּעֹ֣ת זָהָ֔ב וְנָ֣תַתָּ֔ה עַ֖ל אַרְבַּ֣ע פַּעֲמֹתָ֑יו וּשְׁתֵּ֣י טַבָּעֹ֗ת עַל־צַלְעוֹ֙ הָֽאֶחָ֔ת וּשְׁתֵּי֙ טַבָּעֹ֔ת עַל־צַלְע֖וֹ הַשֵּׁנִֽית׃

Tu mouleras pour l’arche quatre anneaux d’or, que tu placeras à ses quatre angles; savoir, deux anneaux à l’un de ses côtés et deux anneaux au côté opposé.

Marbeh Lesaper

He will stoop down low (hamashpili) to see what happens on earth and in heaven: This is an allusion to Tzimtzum, God’s contraction in the world.279Tzimtzum is a term used in the kabbalistic teaching of Isaac Luria, explaining his concept that God began the process of creation by "contracting" his infinite light in order to allow for a "conceptual space" in which a finite and seemingly independent world could exist. This contraction, forming an "empty space" (חלל הפנוי) in which creation could begin, is known as the Tzimtzum. God contracted Himself so that He could dwell between the posts of the ark.280Exodus 25:12-15 Similarly, Solomon said: “Behold, the heavens and the heavens of the heavens cannot contain You…”2811 Kings 8:27 But because of God’s great love, He lowered Himself and He caused His presence to dwell among us. “The world is full of His glory; yet God caused his Yud/presence to be contracted – that is, His Divine Presence in the Temple.

Rashi

צלעתיו Here this word must signify “corners” (not “sides” as Rashi explains in Exodus 25:12), as it is translated in the Targum, since it is stated afterwards, על שני צדיו, “upon the two sides of it”, so that the phrases mean, “the two corners that are on its two sides”.

Rashi

would pour as in (Lev. 2:6), “and you shall pour.”

Rashi

to melt Heb. לְהַנְתִּיךְ. (Exod. 25:12) “and cast (וְיָצַקְתָּ)” is translated into Aramaic as וְתַתִּיךְ.