וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה רָאִ֙יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא׃
L’Éternel dit à Moïse: "Je vois que ce peuple est un peuple rétif.
Or HaChaim
Concerning the fact that he had been able to assuage G'd's anger on two critical occasions, he now said that G'd would עובר לפניך, in the sense this word occurred in Exodus 17,5 where G'd had said to Moses עבור לפני העם, suggesting that Moses forgive, "pass over" the sins he had accused the people of committing. At that time, G'd wanted the miracle of producing water to be credited to Moses rather than to Himself. On another occasion, immediately after the sin of the golden calf, G'd had said to Moses: "Let Me be so that I can destroy the people." In other words, it had been G'd who had given Moses a hint that his prayer might help (Exodus 32,9). In view of this Moses said: "He will pass over your sins Himself;" you do not depend on me doing this for you.
Rav Hirsch
VV. 11-14. Siehe zu Schmot 32, 1 f. – ויהי מקץ siehe zu V. 9.
Or HaChaim
וראה כי עמך הגוי הזה, "and consider that this nation is Your people." Moses carried on this conversation with G'd in complete privacy. He therefore reminded G'd that the souls of the Jewish people were part of G'd Himself, as I have explained in Deuteronomy 32,9 on the words: כי חלק ה׳ עמו, "for His people are a part of G'd." G'd Himself also alluded to this in Exodus 20,20 when He said: "I am the Lord your G'd." I have explained this more thoroughly in that context. When Moses said: וראה, he referred to this as a known fact, implying that inasmuch as there was something divine about the Jewish people, how could G'd despise something that was itself divine?