Commentaire de citation sur L’Exode 34:29

וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃

Or, lorsque Moïse redescendit du mont Sinaï, tenant en main les deux tables du Statut, il ne savait pas que la peau de son visage était devenue rayonnante lorsque Dieu lui avait parlé.

Rashi

And the boldness of his face is changed. From that of other people, to the extent that they feared “to approach him” [Moshe], “because the skin of his face was radiant.”2Shemos 34:29, 30. 3Alternatively, wisdom begets humility and does away with anger and arrogance (Ibn Ezra). Or, because of his wisdom, everyone admires and obeys him, giving him a jubilant countenance. (Metsudas Dovid)

Rashi

rays The expression of a light, which, when piercing and shining through a hole, appears like protruding horns. Similarly, (Ex. 34:29) “For the skin of his face shone.”

Chizkuni

ואפן וארד מן ההר, “I turned around and descended from the Mountain;” on the same day, on Tuesday, the tenth day of Tishrey. This is what is written in Exodus 34,29: ויהי ברדת משה מן ההר, “it happened while Moses was on his descent from the Mountain, etc.;” even though Moses had delayed briefly on the Mountain, he descended on that day and brought the second set of Tablets with him. This day is not included in the third 40 days that Moses had spent on the Mountain. Those forty days had already been completed at dawn of the day that Moses descended. Moses’ absences from the people, and his fasting, therefore commenced on Monday, the first day of Sivan, prior to the revelation on the sixth day of the month, as he had to completely discharge any remnants of food and drink consumed before he ascended the Mountain where he had to be comparable to angels who do not eat or drink. He therefore could remain in a constant state of ritual purity. He completed his fasting on Monday the ninth day of Tishrey. This is why it became a custom among some of our people to observe Mondays and Thursdays commencing with the first day of Sivan and concluding on the tenth day of Tishrey.

Rashi

ונתתה מהודך עליו AND THOU SHALT PUT SOME OF THY GLORY UPON HIM — This refers to the shining of the skin of his countenance (see Exodus 34:29—30).